Devon (England) -- Social life and customs; Wreyland (England)
A dozen years ago some people were talking to me here about the good old
times, and their children meanwhile were giving the donkey and the dog
some bits of bread. I said, “These are the good old times, and people
will look back on them and say, in those days dogs and donkeys might eat
wheaten bread.” I was looking ahead, a century or more, and never
thought that in a few years time bread would be rationed out in England
and made of other things than wheat. In what we call the good old times
the labourer had no wheaten bread. In a letter of 3 December 1844 my
grandfather remarks that wheat was then so cheap and oats so dear that
wheat was being given to horses; and he calls wheat “food for
Christians,” but then corrects himself, “when I say wheat is food for
Christians, I do not mean to say the labourer is not a Christian,”
although the labourer had only barley bread, not wheat.
Though wheat is so esteemed, a vast amount is wasted here in reaping and
in threshing and with rats in ricks and barns. I have seen the ears
gathered by hand in Turkey and in Spain, and with astonishing speed; and
nothing is wasted then. And there is, I believe, an American machine
which cuts the stalks so high that it reaps hardly anything below the
ears; but I imagine that it does not get the ears off any of the shorter
stalks.
After living in Long Island (New York) in 1817 and 1818, Cobbett says in
his _Cottage Economy_, section 82, “Few people upon the face of the
earth live better than the Long Islanders, yet nine families out of ten
seldom eat wheaten bread. Rye is the flour that they principally make
use of. Now, rye is seldom more than two-thirds the price of wheat, and
barley is seldom more than half the price of wheat. Half rye and half
wheat, taking out a little more of the offal, make very good bread. Half
wheat, a quarter rye and a quarter barley, nay, one-third of each, make
bread that I could be very well content to live upon all my lifetime.”
Of course the Americans also had what they call ‘corn’ and we call
‘maize.’ We grow this for fodder, as it seldom ripens here; and we
import the product as cornflour. Cobbett tried the American sort here,
but found another sort near Calais--a dwarf plant--and tried this in
1827 and the following years; and in 1828 he reckoned that he had eleven
thousand quartern loaves upon eleven acres, though three of the eleven
had failed. These experiments of his were made at Kensington and Barnes;
and in 1828 he says in _Cobbett’s Corn_, section 155, that he was paying
his men three shillings a-week with board and lodging. They had porridge
for breakfast: as much hot mutton as they could eat for dinner, and also
apple-dumplings: bread and cheese, as much as they could eat, for
supper: a pint of beer at dinner and another pint at supper. He lived on
the same diet himself.
Public-domain text, read in full here on John Shaqi.
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