Smith and the Pharaohs, and other TalesHaggard, H. Rider (Henry Rider)
General
Smith and the Pharaohs, and other Tales
Haggard, H. Rider (Henry Rider)
Adventure stories, English; Fantasy fiction, English; Short stories, English
Putting herself and her own wishes aside, this existence was not fair to
Tabitha, who, as she saw, watching her with a mother’s eye, was
becoming impregnated with the native atmosphere. She who ought to be at
a Christian school now talked more Zulu than she did English, and was
beginning to look at things from the Zulu point of view and to use
their idioms and metaphors even when speaking her own tongue. She had
become a kind of little chieftainess among these folk, also, Christian
and heathen alike. Indeed, now most of them spoke of her as the Maiden
_Inkosikazi_, or Chieftainess, and accepted her slightest wish or order
as law, which was by no means the case where Dorcas herself and even
Thomas were concerned.
In fact, one or twice they had been driven to make a request through the
child, notably upon an important occasion that had to do with the
transport-riding of their furniture, to avoid its being left for a
couple of months on the farther side of a flooded river. The details do
not matter, but what happened was that when Tabitha intervened that
which had been declared to be impossible proved possible, and the
furniture arrived with wonderful celerity. Moreover, Tabitha made no
request; as Dorcas knew, though she hid it from Thomas, she sent for
the headmen, and when they were seated on the ground before her after
their fashion, Menzi among them, issued an order, saying:
“What! Are my parents and I to live like dogs without a kennel or
cattle that lack a winter kraal, because you are idle? Inspan the
wagons and fetch the things or I shall be angry. _Hamba_—Go!”
Thereon they rose and went without argument, only lifting their right
hands above their heads and murmuring, “_Ikosikaas! Umame!_
(Chieftainess! Mother!) we hear you.” Yes, they called Tabitha
“Mother!”
It was all very wrong, thought Dorcas, but she supposed, being a pious
little person, that she must bear her burden and trust to Providence to
free her from it, and she closed her eyes to wipe away a tear.
When Dorcas opened them again something very strange seemed to have
happened. She felt wide awake, and yet knew that she must be dreaming
because the room had disappeared. There was nothing in sight except the
bare rock upon which the house stood. For instance, she could see the
gorge behind as it used to be before they made it into a garden, for
she recognised some of the very trees that they had cut down. Moreover,
from one of the caves at the end of it issued a procession, a horrible
procession of fierce-looking, savage warriors, with spears and
knobkerries, who between them half dragged, half carried a young woman
and an elderly man.
They advanced. They passed within a few feet of her, and observing the
condition of the woman and the man, she saw that these must be led
because for a certain reason they could not see where to go,—oh!
never mind what she saw.
Public-domain text, read in full here on John Shaqi.
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