Smith and the Pharaohs, and other TalesHaggard, H. Rider (Henry Rider)
General
Smith and the Pharaohs, and other Tales
Haggard, H. Rider (Henry Rider)
Adventure stories, English; Fantasy fiction, English; Short stories, English
Hence some of the grandson’s pride, which was enhanced by the fact
that in his youth he had been trained in medicine and magic by a
certain Zikali, alias “Opener-of-Roads,” who was said to have been
the greatest witch-doctor that ever lived in Zululand, and through him
had acquired, or perhaps developed inherent psychic gifts, that were in
any case considerable.
In the end, however, he had returned to his petty tribe, neglecting
larger opportunities, as Thomas learned, because of some woman to whom
he was attached at home. It seemed, however, that he might as well have
stayed away, since on his arrival he found that this woman had become
one of the Chief’s wives, for which reason he afterwards killed that
Chief, Kosa’s father, and possessed himself of the woman, who died
immediately afterwards, as Menzi suspected by poisoning. It was
principally for this reason that he hated Kosa, his enemy’s son, and
all who clung to him; and partly because of that hatred and the fear
that it engendered Kosa and his people had turned Christian, hoping to
protect themselves thus against Menzi and his wizardries. Also for this
dead woman’s sake, Menzi had never married again.
Thomas did not learn all these details, and others that need not be
mentioned, at once, but by the time he crept out from under that wagon
he had guessed enough to show that he was face to face with a very
tough proposition, and being the man he was, he girded his loins to
meet it, vowing that he would conquer Menzi or die in the attempt.
That very morning he called a council of the Christians and set to work
with a will. The first thing to do was to make the late missionary’s
huts habitable, which did not take long, and the next to commence the
rebuilding of the church. Thomas, true to his principles, insisted on
beginning with the church and letting the mission-house stand over,
although Dorcas, small blame to her, complained at being obliged to
live for an indefinite time in a hut like a Kaffir woman. However, as
usual, she was obliged to give way.
As it chanced, here there was little difficulty about building
operations, for stone and wood and _tambuki_ grass for thatching were
all at hand in plenty. Also the Basuto section of the Sisa, as is
common among that race, were clever masons and carpenters, some of them
having followed those trades in Natal and the more settled places in
Zululand, where dwellings had to be erected. Moreover, they possessed
wagons, and now that the dry season was approaching were able to fetch
stores of every kind from the borders of Natal. Lastly, thanks to
Dorcas’s banking account, money was by comparison no object, an
unusual circumstance where missionaries are concerned.
So all the week Thomas laboured at these matters and at making himself
acquainted with his congregation, and all Sunday he held open-air
services or taught in the ruins of the old church.
Public-domain text, read in full here on John Shaqi.
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