Smithson's Theory of Special CreationSmithson, Noble
Religion
Smithson's Theory of Special Creation
Smithson, Noble
Creation
What force or agency causes the child to resemble its parents? Do the
germ-cell and its daughter-cells spontaneously and automatically cause
this resemblance; or does the Creator cause it?
Referring to the origin of life in the individual, Professor Martin
says:
“At present we know nothing in physiology answering to the match which
lights the furnace; those manifestations of energy we call life are
handed down from generation to generation, as sacred fire in the
temple of vesta from one watcher to another. Science may at some time
teach us how to bring the chemical constituents of protoplasm into
that combination in which they possess the faculty of starting the
oxidations under those conditions which characterize life; then we
shall have learnt to strike the vital match.” (Martin, Human Body, p.
312.)
I do not believe that life is handed down from generation to
generation. On the contrary the Creator strikes “the vital match” when
each fertilized ovum is formed; and every such human ovum is directly
and specially endowed by the Creator, with the power to develop into a
man or woman.
Sec. 32. Nature has no Power to Generate a New Human Being; nor to
Evolve one from the Germ-Cell
Nature is defined as: “The forces or processes of the material world
conceived of as an agency intermediate between the Creator and the
world, producing all organisms and preserving the regular order of
things; as in the old dictum, ‘nature abhors a vacuum.’ In this sense,
_nature_ is often personified.” (Cent. Dic. 5, p. 3943.) It follows
that “nature” is not a substantial nor a material entity or thing,
like a man, a tree, or a stone; but is only a name for certain real
or imaginary “forces or processes.” The word does not indicate by
what agency these “forces or processes” are generated, guided nor
controlled. But we use the word to indicate or describe certain
phenomena, which we do not understand, in the same manner that we use
the word “gravitation.”
The naturalist or materialist would say that nature generates the
spermatozoön and ovum; that it unites and fuses them into the
germ-cell; and that it develops this cell into a man or woman. One
might as well say, historically, that the spermatozoön and ovum are
generated and fused; and that a man or woman is produced from it. But
this statement does not explain anything. It does not tell us what
force selects, assembles and groups the atoms into the spermatozoön
and ovum; nor what endows it with life; nor who nor what creates its
soul; nor what force or agency causes the embryo to develop and grow to
manhood or womanhood.
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