To say that “nature” generates and evolves new men and women, is no explanation of the phenomena of reproduction. Nature has no physical body, no weight, length, breadth, nor thickness, no intellect, memory nor will-power; nor can it voluntarily generate force nor motion. It follows that “nature” cannot form the spermatozoön nor the ovum; cannot cause them to unite and fuse into a germ-cell; nor cause the necessary atoms and cells to assemble and group themselves into the chemical combinations and mechanical arrangements required to build up the embryo body, its organs and parts. In other words, “nature” works by and through the spermatozoön, the ovum and germ-cell or fertilized ovum. It has identically the same powers and potentialities that they have--no more nor less. It follows that nature cannot, automatically, generate nor evolve, a new man, nor a new woman. Sec. 33. Every Human Being is a New, Direct and Special Creation by Almighty God; this Question to be Determined, How To determine this question it is necessary: _first_, to ascertain what work has to be done in order to create a new human being; _secondly_, to consider whether this work can be done, spontaneously and automatically, by the germ-cell or fertilized ovum and its daughter-cells, or whether a supernatural psychic and creative force is necessary to do it. Darwin ought to be accepted by the evolutionist and materialist as high authority on any biological question, and specially on the subject of special creation. I call him as my first witness. In his Origin of Species, last edition, 1872, (vol. 2, p. 298) he says: “I believe that [all] animals are descended from at most only four or five progenitors, and plants from an equal or lesser number. Analogy would lead one step further, namely, to the belief that all animals and plants are descended from some one prototype.” Again, on page 299, he says: “If we admit this, we must likewise admit that all the organic beings, which have ever lived on this earth may have descended from one primordial form.” The last ten lines in his Origin of Species (vol. 2, pp. 305-306) are in these words: “Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers having been originally breathed by the Creator into a few forms, or into one, and that whilst this planet has gone cycling on, according to the fixed law of gravity, from so simple a beginning, endless forms most beautiful and most wonderful, have been and are being evolved.” Thus, the reader will see that Darwin, himself believed that the first one, or the first few, animals and plants were directly and specially created by Almighty God. I base the theory that every Human being is a new, direct and special creation by Almighty God, on the following propositions: