Smithson's Theory of Special CreationSmithson, Noble
Religion
Smithson's Theory of Special Creation
Smithson, Noble
Creation
Sec. 34. Proposition 1. Animals and Plants First Appeared on the Earth
at a Certain Time
There was a time when there were no animals, nor plants on our planet.
Therefore, they must have appeared at a definite period.
The rocks tell us that animals and plants first appeared on the earth
in the archæozoic or primordial geological age, which, according to
Haeckel, began 100,300,000 years ago. (Last words on Evolution, p.
165.) He also says that “life began to exist at a definite period,” “on
our planet;” that “no organism can exist or discharge its functions
without water. No water, no life!” and that the surface of the earth
had to cool down so as to convert “the envelope of steam into water”
before animals and plants could live. (Evolution of Man, p. 200.)
Sec. 35. Proposition 2. First Animal and Plant were Either Specially
Created; or Arose by Spontaneous Generation from Inorganic Matter
Mysterious and miraculous as it may seem, animals and plants have lived
on the earth during this eternity of time. The earth is now covered
with countless millions of them. We know that we, ourselves, are here.
How did they happen to be here? How did we get here? How did life
originate on the earth?
It is obvious that the first animal or plant that appeared on the earth
was either directly and specially made, by a supernatural psychic and
creative force, of inorganic matter; or that it arose, by spontaneous
generation, from such matter; for it must necessarily have originated
in the one manner or in the other. How else could it have come into
existence?
So far as I know, there are only two theories, among educated and
scientific men, as to the origin of animals and plants. The one is that
they were directly and specially made by the Creator; the other is that
they arose by spontaneous generation, from inorganic matter. Which of
these is most plausible? (Spencer, Principles of Biology, vol. 1, pp.
415-416.)
The evolutionist and materialist maintain that the course of nature is
“uniform, continuous and everlasting;” that the earth is now behaving
identically, as it has been ever since it came into existence; that
animals and plants are now being evolved, as in the past, while others
are becoming extinct, and that every animal and plant is merely a
co-ordinated term in natures “great progression.” (Huxley, Man’s Place
in Nature, p. 151.)
According to this view, if an animal or a plant was ever spontaneously
generated from inorganic matter, we would naturally expect to find them
arising in the same manner today, for there is no reason to suppose
that the nature of the “inorganic matter,” which they say produced the
first animal or plant, has been exhausted; nor that it has changed;
nor that the conditions have changed, nor that the forces which are
supposed to have caused the spontaneous generation of the first animal
and plant have ceased to exist.
Sec. 36. Proposition 3. No Spontaneous Generation of Animals; nor of
Plants
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account