The effect of the above quotations is that the atoms and cells of which the embryo body is composed, do spontaneously and automatically assemble and group themselves into the chemical combinations and mechanical arrangements, which are necessary to build up the human body, without the aid of any extraneous psychic or creative force whatever. This is necessarily the theory of the evolutionist and materialist; for they deny that there was ever any such thing as special creation. Besides, every one knows that neither the father nor the mother has any power, nor any control over the development and growth of the embryo. It follows that the blind, unthinking, fertilized ovum and daughter-cells arising from it, spontaneously and automatically assemble themselves together in the form of the two hundred and seventy-eight bones of the embryo skeleton; or that the Creator generates, guides, and controls the forces and motions which build up the embryo body. Which theory is most plausible? We cannot even imagine the dead atoms of carbon, chlorine, hydrogen, lime, etc., which compose the bones, assemble and group themselves into the twenty-two bones of the skull; nor into the thirty-three joints of the spinal column; nor into the bones of the arms, hands, legs and feet with all their pores, foraminæ, cavities, processes, joints and sutures. But the evolutionist says that “heredity” produces the embryo; and another says “nature” does this wonderful work. I reply that whatever “heredity” and “nature” may do toward the production of the embryo must necessarily be done by and through the fertilized ovum, and I have already argued that this little atom is powerless to do any such thing. See index, infra, “Heredity.” Each bone in the skeleton, and all of them as a whole, testify that they were designed and made by the Creator! Sec. 41. Proposition 8. Each Human Eye is a New, Direct and Special Creation Two new eyes must be made, out and out, for each embryo. The eye is formed before birth. This fact makes it clear that the alleged factors of evolution have nothing to do with its production. It is obvious that the father takes no part in the construction of the child’s eyes; for he contributes the spermatozoön, only; and the formation of the eye begins a considerable time after the spermatozoön fuses with the ovum. It is equally clear that the mother has no voluntary agency in the production of the child’s eyes. In brief, the child develops and grows in the mother’s womb, as a parasite, she being merely its host. Moreover, the reader will readily admit that all the scientists on the earth, acting in concert, could not make a living eye for a toad.