Smithson's Theory of Special CreationSmithson, Noble
Religion
Smithson's Theory of Special Creation
Smithson, Noble
Creation
Can we believe that the heat of the mother’s body is, alone, adequate
to generate life in the fertilized ovum? Can we believe that the
heat of the sun, and the moisture of the earth are, of themselves,
sufficient to generate life in a grain of wheat, a grain of corn or an
acorn?
It follows that the fertilized human ovum must be directly and
specially endowed by the Creator with the power to absorb and
assimilate food, to develop, grow and live! The Creator in every
instance strikes the vital match!
Sec. 49. Proposition 16. Every Human Soul is a New, Direct and Special
Creation
The soul is defined as: “A substantial entity, believed to be that, in
each person, which lives, feels, thinks and wills.” (Cent. Dic. 7, p.
5781.)
I hope and believe that every human being has an immortal soul; and
if this be true it must be his or her own, for we cannot imagine that
the same soul ever occupied more than one body; unless we believe in
the transmigration, metempsychosis or reincarnation of souls; and this
belief is too absurd for serious consideration. The child does not take
his father’s soul nor his mother’s, nor is there any reason to suppose
that either parent transmits to the child, any part of his or her soul;
nor that either of them transmits any germ of a new soul for it. No man
can even imagine a division of himself--his ego or self--into two or
more parts. It follows that each human body has its own soul; which is
separate from and independent of every other soul.
We cannot believe that the spermatozoön nor the ovum has any soul prior
to their fusion into the fertilized ovum. We are therefore compelled
to infer that the soul comes into existence at the moment this fusion
occurs, or shortly afterward. We cannot even imagine that the soul is
created by the father, nor by the mother, nor by the body in which it
resides; nor by accident nor chance.
It follows that a new soul must be directly and specially created for
each embryo body, if it ever gets one.
It may be that life is an attribute or property of the soul. If this be
true, the creation of the soul would include the creation of life.
If one believes that he has a soul, separate and apart from his body,
as most of us do, he is compelled to assume, that it was directly and
specially created by Almighty God.
If we believe that the soul is a special creation, we may well assume
that the body is also a special creation.
Sec. 50. Objection to this Theory of Special Creation
I admit that there are serious objections to my theory of special
creation. But like objections may be brought against any other theory.
For example, many serious objections have been brought against Darwin’s
theory of organic evolution. Yet a majority of all the scientists
believe it is true.
In his “Man’s Place in Nature” (p. 149), Huxley says:
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