Smuggling & Smugglers in Sussex: The Genuine History of the Inhuman and Unparalleled Murders of Mr. William Galley a Custom-house Officer, and Mr. Daniel Chater, a Shoemaker, by Fourteen Notorious Smugglers, with the Trials and Execution of Seven of the Criminals at Chichester, 1748-9Anonymous
History
Smuggling & Smugglers in Sussex: The Genuine History of the Inhuman and Unparalleled Murders of Mr. William Galley a Custom-house Officer, and Mr. Daniel Chater, a Shoemaker, by Fourteen Notorious Smugglers, with the Trials and Execution of Seven of the Criminals at Chichester, 1748-9
Anonymous
Crime -- England -- History; Smuggling -- England -- Sussex -- History
Another instance which Job here gives us of his own integrity, and
wherein he has set us an example that we should follow his steps,
is his forwardness to give relief and assistance to the injured and
oppressed. “I was eyes unto the blind, and feet was I to the lame: I
was a father to the poor, and the cause which I knew not I searched
out.” Every man, according to his place and power, is both in justice
and charity obliged to use his best endeavours, and to lay hold on
all opportunities, by all lawful means, of helping them to right that
suffer wrong: of protecting the innocent from injuries, and securing
them from the oppressions of “bloodthirsty and deceitful men.” It is
our duty every one to exert the utmost of his strength to deliver the
oppressed, and it is extremely criminal to be “weary or faint in our
minds” for fear of the oppressors, or “forbear to deliver those who are
ready to be slain.” That we may see more clearly then the necessity of
this duty, and be animated to a cheerful and conscientious performance
of it, there are various reasons that deserve our attention, but those
which more especially demand it, and which, if we have any sense of
religion left, will have their influence upon us, are the command and
example of God Himself.
And first, we have God’s positive and express command for this purpose.
It is the general and fundamental law of our religion, the ground and
basis of all moral virtues, that “thou shalt love thy neighbour as
thyself.” And how can we more effectually fulfil this second great
commandment of the law, than by employing the power God has put into
our hands, of whatever kind it be, for our neighbour’s good; for
securing his person from violence, and his property from fraud and
rapine?
But, besides the command of God, we have His example also for the
performance of this duty. This the Holy Psalmist has clearly set
before us, to the end that we may be followers of Him herein, as dear
children. “Now for the comfortless trouble’s sake of the needy, and
because of the deep sighing of the poor, I will up, saith the Lord, and
will help everyone from him that swelleth against him, and will set
them at rest.” And if the great God of heaven and earth, He who “hath
His dwelling so high,” does yet “humble Himself to behold the simple
that lie in dust,” and to “lift up the poor out of the mire;” it can be
no disparagement sure to the greatest, to give attention to the welfare
of their brethren, and to hearken to the complaints of their fellow
subjects; who by the influence of their high examples, and the weight
of their authorities, are doing God and their country service; and of
whom in gratitude we therefore needs must own that they have justly
merited the public thanks for the care and pains they have been taking
for the public good.
Public-domain text, read in full here on John Shaqi.
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