The right of princes must, in different nations, be as different as the laws themselves are upon which they are founded. But be they what they will, the claim they have to them is of Divine original, and derived ultimately from Him, who is the “Governor among the nations; who ruleth in the kingdom of men, and giveth it to whomsoever He will”. As long, therefore, as men retain in their minds such a sense of God as disposes them to give Him His right, they will probably not fail in giving Cæsar his. But whenever it happens that the Divine authority is disregarded, and God Himself and His laws neglected, it cannot be any wonder that the command of men should be so lightly esteemed. These loose and irreligious notions, then, we may fairly fix upon as one principal cause of that depravity of manners, which so thrives and spreads amongst us; that having first by their influence been divested of the fear of God, we are come at length to have no regard for men. Presumptive are we and self-willed, and like that profligate and abandoned people described by the apostle, “we despise dominion, and are not afraid to speak evil of dignities”. What will be the issue of this growing evil, or where the end of those things will be, God only knows, who is the Disposer of all events. That some care should be taken to stop its progress, a prudential concern for our own safety, had we no other inducements, renders absolutely necessary. But there are motives of a higher nature; the regard we have for our religion, laws, and liberties, should excite us to it; as an effectual means to promote the glory of God, and to secure the peace of the kingdom. And happy it is for us, that we have some illustrious instances of persons, who have concern enough for both, to engage in their behalf: and to give us hopes, however, that by this their seasonable zeal in “doing justice and judgment,” they may be able, with the blessing of Almighty God, if not to correct all the abuses of these daring and outrageous people, at least give a check to their insolence, and keep them within modest bounds; that those who will not be persuaded by the mercy of an indulgent sovereign, to pay him willingly that submission which the very design of government gives an undoubted right to, a just severity may restrain from such enormous practices, as bring disgrace and danger to government itself.