If you make your home in a rural community, you will become acquainted
with most of your neighbors within a week; you will know all about
them, and (if they can find it out) they will know all about you. But
if you go as a stranger to live in a city apartment, with only thin
walls separating you from your neighbors, you may remain there for
months or even for years without becoming acquainted with any of them.
You may not even know your neighbor’s name, save for seeing it on his
door. Neighborliness is a trait of human nature which disappears in
the great cities. In the city a man’s friends are not his neighbors as
a rule, but persons of his own occupation or interests who may live a
considerable distance away. This is an important difference, for it
means that townships and villages have a unity which the wards and
districts of large cities do not possess.
Footnote 69:
The shortest city charter ever granted is the charter of London, given
by William the Conqueror in 1066. It contains exactly sixty-six words.
The longest is the present charter of New York City, which fills a
closely-printed book of 1478 pages.
Footnote 70:
It was understood that by applying a general charter law or municipal
code to all the cities of a state, or to all the cities of a certain
class, the legislature would be discouraged from enacting special laws
for particular cities. But that is not what resulted. Legislatures
adopted the plan of passing laws which were _general in form_ but
which by the nature of their provisions could apply to some one city
alone. For example: The Ohio legislature on one occasion provided that
“Any city of the first class, having a population of more than
150,000, wherein a public avenue of not less than 100 feet in width is
now projected, to be known as Gilbert Avenue, is hereby authorized to
issue bonds, etc.” This law, on its face, applied to all cities of the
first class; in reality it gave special privileges to one particular
city.
Footnote 71:
Public-domain text, read in full here on John Shaqi.
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