From the point of view of social stability this estrangement of the national government and the national intelligence is far less serious than the estrangement between the governing body and the real feeling of the mass of the people. To many observers this latter estrangement seems to be drifting very rapidly towards a social explosion in the British Isles. The organised masses of labour find themselves baffled both by their parliamentary representatives and by their trade-union officials. They are losing faith in their votes and falling back in anger upon insurrectionary ideals, upon the idea of a general strike, and upon the expedients of sabotage. They are doing this without any constructive proposals at all, for it is ridiculous to consider Syndicalism as a constructive proposal. They mean mischief because they are hopeless and bitterly disappointed. It is the same thing in France, and before many years are over it will be the same thing in America. That way lies chaos. In the next few years there may be social revolt and bloodshed in most of the great cities of Western Europe. That is the trend of current probability. Yet the politicians go on in an almost complete disregard of this gathering storm. Their jerrymandered electoral methods are like wool in their ears, and the rejection of Tweedledum for Tweedledee is taken as a “mandate” for Tweedledee’s distinctive brand of political unrealities.... Is this an incurable state of things? Is this method of managing our affairs the only possible electoral method, and is there no remedy for its monstrous clumsiness and inefficiency but to “show a sense of humour,” or, in other words, to grin and bear it? Or is it conceivable that there may be a better way to government than any we have yet tried, a method of government that would draw every class into conscious and willing co-operation with the State, and enable every activity of the community to play its proper part in the national life? That was the dream of those who gave the world representative government in the past. Was it an impossible dream? § 2 Is this disease of Parliaments an incurable disease, and have we, therefore, to get along as well as we can with it, just as a tainted and incurable invalid diets and is careful and gets along through life? Or is it possible that some entirely more representative and effective collective control of our common affairs can be devised?