“The philosophy of self-interest as the social solution was a good living and working synthesis in the days when civilisation was advancing its frontiers twenty miles a day across the American continent, and every man for himself was the best social mobilisation possible. “But to-day it is a belated ghost that has overstayed the cock-crow. These were frontier morals. But this same, everyone for himself, becomes most immoral when the frontier is abolished and the pioneer becomes the fellow-citizen, and these frontier morals are most uneconomic when labour can be divided and the product multiplied. Most uneconomic, for they make closure the rule of industry, leading not to wealth, but to that awful waste of wealth which is made visible to every eye in our unemployed—not hands alone, but land, machinery, and, most of all, hearts. Those who still practise these frontier morals are like criminals, who, according to the new science of penology, are simply reappearances of old types. Their acquisitiveness, once divine like Mercury’s, is now out of place except in jail. Because out of place, they are a danger. A sorry day it is likely to be for those who are found in the way when the new people rise to rush into each other’s arms, to get together, to stay together and to live together. The labour movement halts because so many of its rank and file—and all its leaders—do not see clearly the golden thread of love on which have been strung together all the past glories of human association, and which is to serve for the link of the new Association of Friends who Labour, whose motto is ‘All for all.’”