Social life at Rome in the Age of CiceroFowler, W. Warde (William Warde)
History
Social life at Rome in the Age of Cicero
Fowler, W. Warde (William Warde)
Rome -- Social life and customs
Probably the greatest difficulty which the Roman boy had to face in
his school life was the learning of arithmetic; it was this, we may
imagine, that made him think of his master, as Horace did of the
worthy Orbilius,[282] as a man of blows (plagosus). This is not the
place to give an account of the methods of reckoning then used; they
will be found fully explained in Marquardt's _Privatleben_,
and compressed into a page by Professor Wilkins in his _Roman
Education_[283]. It is enough to say that they were as indispensable
as they were difficult to learn. "An orator was expected, according to
Quintilian (i. 10. 35), not only to be able to make his calculations
in court, but also to show clearly to his audience how he arrived at
his results." From the small inn-keeper to the great capitalist, every
man of business needed to be perfectly at home in reckoning sums of
money. The magistrates, especially quaestors and aediles, had staffs
of clerks who must have been skilled accountants; the provincial
governors and all who were engaged in collecting the tributes of the
provinces, as well as in lending the money to enable the tax-payers to
pay (see above, 71 foll.), were constantly busy with their ledgers.
The humbler inhabitants of the Empire had long been growing familiar
with the Roman aptitude for arithmetic.[284]
Grais ingenium, Grais dedit ore rotundo
Musa loqui, praeter laudem nullius avaris.
Romani pueri longis rationibus assem
discunt in partes centum diducere. "Dicat
films Albini: si de quincunce remota est
uncia, quid superat? poteras dixisse." "triens." "eu!
rem poteris servare tuam."[285]
This familiar passage may be quoted once more to illustrate the
practical nature of the Roman school teaching and the ends which it
was to serve. Utilitarian to the backbone, the ordinary Roman, like
the ordinary British, parent, wanted his son to get on in life; it
was only the parent of a higher class who sacrificed anything to the
Muses, and then chiefly because in a public career it was _de rigueur_
that the boy should not be ignorant or boorish.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account