Social life at Rome in the Age of CiceroFowler, W. Warde (William Warde)
History
Social life at Rome in the Age of Cicero
Fowler, W. Warde (William Warde)
Rome -- Social life and customs
we do not lose contact with the best thoughts of the best men, because
they are contained in the literature we show some signs of neglecting.
We may say of science what Cicero said of rhetoric, that it cannot do
without sapientia.
Of schools of philosophy I have already said something in the last
chapter, and as the study of philosophy was hardly a part of the
regular curriculum of education properly so called, I shall pass it
over here. The philosopher was usually to be found in wealthy houses,
and if he were a wholesome person, and not a Philodemus, he might
assuredly exercise a good influence on a young man. Or a youth might
go to Athens or Rhodes or to some other Greek city, to attend the
lectures of some famous professor. Cicero heard Phaedrus the Epicurean
at Rome and then Philo the Academician, who had a lasting influence on
his pupil, and then, at the age of twenty-seven, went to Greece for
two years, studying at Athens, Rhodes, and elsewhere. Caesar also went
to Rhodes, and he and Cicero both attended the lectures of Molo in
rhetoric, in which study, as well as in philosophy, lectures were to
be heard in all the great Greek cities.[304] Cicero sent his own son
to "the University in Athens" at the age of twenty, giving him an
ample allowance and doubtless much good advice. The young man soon
outran his allowance and got into debt; the good advice he seems to
have failed to utilise, and in fact gave his father considerable
anxiety.
The following letter, which seems to show that a youth who had
excellent opportunities might still be lacking in principle and
self-control, is the only one which survives of the letters of
undergraduates of that day. It was written by the young Cicero, after
he had repented and undertaken to reform, not to his father himself,
but to the faithful friend and freedman of his father, Tiro, who
afterwards edited the collection of letters in which he inserted
it.[305] It is on the whole a pleasing letter, and seems to show real
affection for Tiro, who had known the writer from his infancy. It is
a little odd in the choice of words, perhaps a trifle rhetorical. The
reader shall be left to decide for himself whether it is perfectly
straight and genuine. In any case it may aptly conclude this chapter.
"I had been anxiously expecting letter-carriers day after day, when at
last they arrived forty-six days after they left you. Their arrival
was most welcome to me. I took the greatest possible pleasure in
the letter of the kindest and best beloved of fathers, but your own
delightful letter put the finishing touch to my joy. So I no longer
repent of dropping letter-writing for a time, but am rather glad I did
so, for my silence has brought me a great reward in your kindness. I
am very glad indeed that you accepted my excuse without hesitation.
Public-domain text, read in full here on John Shaqi.
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