Social life at Rome in the Age of CiceroFowler, W. Warde (William Warde)
History
Social life at Rome in the Age of Cicero
Fowler, W. Warde (William Warde)
Rome -- Social life and customs
The great noble or banker of Cicero's day could no longer honestly
say that he believed in the real presence of his family deities; the
kernel of the old feeling had shrunk away under the influence of Greek
philosophy and of new interests in life, new objects and ambitions.
But the shell remained, and in some families, or in moments of anxiety
and emotion, even the old feeling of _religio_ may have returned.
Cicero is appealing to a common sentiment, in a passage already
once quoted (_de Domo_, 109), when he insists on the real religious
character of a house: "his arae sunt, his foci, his di penates: his
sacra, religiones, caerimoniae continentur." And this was in the heart
of the city; in the country-house there was doubtless more leisure and
opportunity for such feeling. In the second century B.C. old Cato had
described the paterfamilias, on his arrival at his farm from the
city, saluting the Lar familiaris before he goes about his round of
inspection; and even Horace hardly shows a trace of the agnostic when
he pictures the slaves of the farm, and the master with them, sitting
at their meal in front of the image of the Lar[378]. We may perhaps
guess that with the renewal of the love of country life, and with
that revival of the cultivation of the vine and olive, and indeed of
husbandry in general, which is recognisable as a feature of the last
years of the Republic, and which is known to us from Varro's work
on farming, and from Virgil's _Georgics_, the old religion of the
household gained a new life.
It is not necessary here to give any detailed account of the shape
and divisions of a Roman house of the city; full and excellent
descriptions may be found in Middleton's article "Domus" in the
_Dictionary of Antiquities_, and in Lanciani's _Ruins and Excavations
of Ancient Rome_; and to these should be added Mau's work on Pompeii,
where the houses were of a Roman rather than a Greek type. What we are
concerned with is the house as a home or a centre of life, and it is
only in this aspect of it that we shall discuss it here.
Public-domain text, read in full here on John Shaqi.
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