Social life at Rome in the Age of CiceroFowler, W. Warde (William Warde)
History
Social life at Rome in the Age of Cicero
Fowler, W. Warde (William Warde)
Rome -- Social life and customs
The old Latin farmer knew nothing of hours or clocks. He simply went
about his daily work with the sun and the light as guides, rising at
or before sunrise, working till noon, and, after a meal and a rest,
resuming his work till sunset. This simple method of reckoning would
suffice in a sunny climate, even when life and business became more
complicated; and it is a fact that the division of the day into hours
was not known at Rome until the introduction of the sun-dial in 263
B.C.[407] We may well find it hard to understand how such business as
the meeting of the senate, of the comitia, or the exercitus, could
have been fixed to particular times under such circumstances; perhaps
the best way of explaining it is by noting that the Romans were very
early in their habits, and that sunrise is a point of time about
which there can be no mistake[408]. But in any case the date of the
introduction of the sun-dial, which almost exactly corresponds with
the beginning of the Punic wars and the vast increase of civil
business arising out of them, may suggest at once the primitive
condition of the old Roman mind and habit, and the way in which the
Romans had to learn from other peoples how to save and arrange the
time that was beginning to be so precious.
This first sun-dial came from Catina in Sicily, and was therefore
quite unsuited to indicate the hours at Rome. Nevertheless Rome
contrived to do with it until nearly a century had elapsed; at last,
in 159 B.C., a dial calculated on the latitude of Rome was placed by
the side of it by the censor Q. Marcius Philippus. These two dials
were fixed on pillars behind the Rostra in the Forum, the most
convenient place for regulating public business, and there they
remained even in the time of Cicero[409]. But in the censorship next
following that of Philippus the first water-clock was introduced; this
indicated the hours both of day and night, and enabled every one to
mark the exact time even on cloudy days[410].
Thus from the time of the Punic wars the city population reckoned time
by hours, i.e. twelve divisions of the day; but as they continued to
reckon the day from sunrise to sunset on the principle of the old
agricultural practice, these twelve hours varied in length at
different times of the year. In mid-winter the hours were only about
forty-four minutes in length, while at mid-summer they were about
seventy-five, and they corresponded with ours only at the two
equinoxes.[411] This, of course, made the construction of accurate
dials and water-clocks a matter of considerable difficulty. It is not
necessary here to explain how the difficulties were overcome; the
reader may be referred to the article "Horologium" in the _Dictionary
of Antiquities_, and especially to the cuts there given of the dial
found at Tusculum in 1761.[412]
Public-domain text, read in full here on John Shaqi.
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