Social life at Rome in the Age of CiceroFowler, W. Warde (William Warde)
History
Social life at Rome in the Age of Cicero
Fowler, W. Warde (William Warde)
Rome -- Social life and customs
[Footnote 208: Cic. _de Off_. i. 17. 54.]
[Footnote 209: i.e. ius commercii and ius connubii: the former
enabling a man to claim the protection of the courts in all cases
relating to property, the latter to claim the same protection in cases
of disputed inheritance.]
[Footnote 210: i.e. ius provocationis, ius suffragii, ius honorum.]
[Footnote 211: This is how I understand Cuq, _Institutions juridiques
des Romains_, p. 223. In the well known Laudatio Turiae we have a
curious case of a re-marriage by coemptio with manus, for a particular
purpose, connected of course with money matters. See Mommsen's
Commentary, reprinted in his _Gesammelte Schriften_, vol. i.]
[Footnote 212: Westermarck, _History of Human Marriage_, ch. x.]
[Footnote 213: See, however, the curious passage quoted by Gellius
(iv. 4. 2) from Serv. Sulpicius, the great jurist (above, p. 118
foll.), on _sponsalia_ in Latium down to 89 B.C.]
[Footnote 214: For the other details of the dress, see Marq.
_Privatleben_, p. 43.]
[Footnote 215: Cic. _de Div._ i. 16. 28.]
[Footnote 216: These lines suggested to Virgil the famous four at the
end of the fourth Eclogue. See _Virgil's "Messianic Eclogue_," p. 72.]
[Footnote 217: She was addressed as _domina_, by all members of the
family. See Marquardt, _Privatleben_, p. 57 note 3. It should be noted
that she had brought a contribution to the family resources in
the form of a dowry (dos) given her by her father to maintain her
position.]
[Footnote 218: These details are drawn chiefly from the sixth book of
Valerius Maximus, _de Pudicitia_.]
[Footnote 219: This is proved by an allusion to Cato's speech in
support of the law, in Gellius, _Noct. Att._ vi. 13.]
[Footnote 220: Livy xxxiv. 1 foll., where the speech of Cato is
reproduced in Livy's language and with "modern" rhetoric.]
[Footnote 221: De Marchi, _op. cit._ p. 163; Marq. _Privatleben_, p.
87 foll. Confarreatio was only dissoluble by diffarreatio, but this
was perhaps used only for penal purposes. Other forms of marriage
did not present the same difficulty, not being of a sacramental
character.]
[Footnote 222: Plutarch, _Aem. Paull._ 5.]
[Footnote 223: Livy xl. 37.]
[Footnote 224: Livy, _Epit._ 48.]
[Footnote 225: Livy xxxix. 8-18.]
[Footnote 226: Plutarch, _Cato the Elder_ 8.]
[Footnote 227: Gellius (x. 23) quotes a fragment of Cato's speech de
Dotibus, in which the following sentences occur: "Si quid perverse
taetreque factum est a muliere, multitatur: si vinum bibit, si cum
alieno viro probri quid fecerit, condempnatur. In adulterio uxorem
tuam si prehendisses sine indicio impune necares: illa te, si
adulterares sive tu adulterarere, digito non auderet contingere, neque
ius est." Under such circumstances a bold woman might take her revenge
illegally.]
[Footnote 228: Gellius i. 6; cp. Livy, Epit. 59.]
[Footnote 229: e.g. _ad Fam._ xiv. 2.]
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