Social life at Rome in the Age of CiceroFowler, W. Warde (William Warde)
History
Social life at Rome in the Age of Cicero
Fowler, W. Warde (William Warde)
Rome -- Social life and customs
Above the men of business of equestrian rank, in social standing
though not necessarily in wealth, there was in Cicero's time an
aristocracy which a Roman of that day would perhaps have found it a
little difficult to explain or define to a foreigner. Fortunately all
foreigners coming to Rome would know what was meant by the senate,
the great council which received envoys from all nations outside the
Empire; and the stranger might be told in the first place that all
members of that august assembly, with their families, were considered
as elevated above the equestrian order, and as forming the main body
of the aristocracy proper. But if the informant were by chance a
conservative Roman of old family, he might proceed to qualify this
definition. "There are now in the senate," he might say, "plenty of
men who are only there because they have held the quaestorship, which
Sulla made the qualification for a seat, and there are many equites
whom Sulla made into senators by the form of a vote of the people;
such men, even the great orator Cicero himself, I do not reckon as
really members of the nobility, because they do not belong to old
families who have done the State good service in past time. They have
no images of their ancestors in their houses; they come from municipal
towns, or spring from some low family in the city; they may have
raised themselves by their talents, perhaps only by their money,
but they have no guarantee of antiquity, their names are not in our
annals. All we true conservative Romans (and a, Roman is hardly a
Roman if not conservative) profoundly believe that a man whose family
has once attained to high public honour and done good public service,
will be a safer person to elect as a magistrate than one whose family
is unknown and untried--a belief which is surely based on a truth of
human nature. I should count a man who happens not to be in the senate
himself, for want of wealth or inclination, but whose family has its
images and its traditions of great ancestors, as far more truly an
"optimate" than most of these new men. Fortunately our most famous
families, whose names are known all over the Empire, are still to be
found in the senate, and indeed form a powerful body there, capable of
resisting to the last the revolutionary dangers that threaten us. The
people still elect to magistracies the Aemilii, Lutatii, Claudii,
Cornelii, Julii, and many more families that have been famous in our
history, and will, I trust, continue to elect them so long as our
Republic lasts."[149]
Public-domain text, read in full here on John Shaqi.
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