Social life at Rome in the Age of CiceroFowler, W. Warde (William Warde)
History
Social life at Rome in the Age of Cicero
Fowler, W. Warde (William Warde)
Rome -- Social life and customs
This was the last of their perilous escapes. A long period of happy
married life awaited them, more particularly after the battle of
Actium, when "peace and the republic were restored." One thing only
was wanting to complete their perfect felicity--they had no children.
It was this that caused Turia to make a proposal to her husband which,
coming from a truly unselfish woman, and seen in the light of Roman
ideas of married life, is far from unnatural; but to us it must seem
astonishing, and it filled Lucretius with horror. She urged that he
should divorce her, and take another wife in the hope of a son and
heir. If there is nothing very surprising in this from a Roman point
of view, it is indeed to us both surprising and touching that she
should have supported her request by a promise that she would be as
much a mother to the expected children as their own mother, and would
still be to Lucretius a sister, having nothing apart from him, nothing
secret, and taking away with her no part of their inheritance.
To us, reading this proposal in cold blood just nineteen hundred years
after it was made, it may seem foolishly impracticable; to her, whose
whole life was spent in unselfish devotion to her husband's interests,
whose warm love for him was always mingled with discretion, it was
simply an act of pietas--of wifely duty. Yet he could not for a moment
think so himself: his indignation at the bare idea of it lives for
ever on the marble in glowing words. "I must confess," he says, "that
the anger so burnt within me that my senses almost deserted me: that
you should ever have thought it possible that we could be separated
but by death, was most horrible to me. What was the need of children
compared with my loyalty to you: why should I exchange certain
happiness for an uncertain future? But I say no more of this: you
remained with me, for I could not yield without disgrace to myself and
unhappiness to both of us. The one sorrow that was in store for me was
that I was destined to survive you."
These two, we may feel sure, were wholly worthy of each other. What
she would have said of him, if he had been the first to go, we can
only guess; but he has left a portrait of her, as she lived and worked
in his household, which, mutilated though it is, may be inadequately
paraphrased as follows:
"You were a faithful wife to me," he says, "and an obedient one: you
were kind and gracious, sociable and friendly: you were assiduous at
your spinning (lanificia): you followed the religious rites of your
family and your state, and admitted no foreign cults or degraded magic
(superstitio): you did not dress conspicuously, nor seek to make
a display in your household arrangements. Your duty to our whole
household was exemplary: you tended my mother as carefully as if she
had been your own. You had innumerable other excellences, in common
with all other worthy matrons, but these I have mentioned were
peculiarly yours."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account