We have said that in some of the old parish churches you can see, by some of the work done just after this time, that the builders were very much poorer than they had been, and had to finish off in a very plain fashion work begun on a grand scale. You must remember, too, that there were several different kinds of landowners or overlords--the king, the great lords, bishops, colleges, and monasteries. The manors, of which these estates were made up, in the course of centuries were divided and subdivided in many ways as the land became more valuable. Many people might thus have an interest in one manor which a couple of hundred years before had been in the hands of one person only. That made law business very complicated when these little parcels of land changed hands. Though manors could not be bought and sold outright, little by little money was paid to have bits of manors and the various rights in manors let out, or leased, for a term of years. This was especially the case with property in towns, and with lands belonging to corporations, like colleges and monasteries, which were often scattered about in various parts of the country. On the manors in the country districts the same thing was going on, though perhaps more slowly than in the towns. It became much more convenient for the villeins and cottiers, and other tenants of a manor, to pay a rent to the lord instead of actually working on the lord's land. At first this rent was paid in the produce of the land--a few hens or eggs, a calf or a lamb, or so much corn, till by and by we find actual payments in money as rent. Then, too, a class of labourers had gradually sprung up on the manors. As the tenants and villeins began to pay to the lord a quit-rent, instead of working so many days a week on the land, the lord of the manor had to employ persons to do the work on his home-farm. These would naturally be the cottiers and serfs on the manor--the "landless men"--who thus became what we know as labourers. All these had to be accounted for in the manor court, which was held regularly every few weeks. If a labourer was missing he was sought for, and brought back to the manor, which he might not leave without his lord's permission. It is quite true that if he could only remain unclaimed in some borough town for a year and a day he was no longer bound to the lord of his native manor; but the towns did not encourage strangers, as we have seen. If, however, labour happened to be wanted in the town, no doubt his being there would be "winked at" and no notice would be taken of his "harbouring" there; and in this way numbers managed to get their freedom.