Social Life in England Through the CenturiesHall, H. R. Wilton
History
Social Life in England Through the Centuries
Hall, H. R. Wilton
England -- Social life and customs
In these days, if people are thrown out of employment in one place
they are free to go and seek it in another; but that was not the
case in the reign of Henry VIII. If they wandered from their native
towns and villages they were treated as vagabonds. It is true
that the new persons, to whom the monastery lands were granted,
were supposed to do for the people on the land--the poor and the
sick--what the monasteries had done for them. But what they were
_supposed_ to do and what they _did do_ were very different things.
[Illustration: WOLLATON HALL, NOTTINGHAMSHIRE
An Elizabethan mansion, built 1590-1. The Italian style is here
pervaded by a Gothic influence
[See page 142]]
It is pretty easy to see how things worked. A wealthy man managed
to get a grant of the property of several monasteries at a very
cheap rate. He did not want these places to live in; he wanted to
make money out of them. The first thing that he did was to strip
the buildings of everything which would fetch any money. The lead
was usually the most valuable part of what the king had left. The
roofs would be stripped, the graves broken open to get at the
leaden coffins, and the windows smashed for the sake of the lead.
Then the building was left standing a ruin. The poor people of
the district had been used to receive food daily at the monastery
gate, and no doubt had grumbled at the quality and quantity of the
food often enough. But now it was no use going to the monastery
gate, for the place was a ruin. They could not go to the new lord's
house, for that might be miles away. Even if they did find him,
he might be the owner of three or four such ruined monasteries.
How could he be quite sure that they were the poor he was bound to
relieve? And so the poor folk lost the daily food on which they had
depended.
Then as regards the land. The new landlord, perhaps, might farm his
fields; in which case the rents, instead of going to the monastery,
went into his pocket. But he was not always on the spot, and very
frequently the land was let out to tenants; an agent or steward
collected the rents, and the tenants never saw their landlord. But
many of these new owners found that the management of the estates
caused them a lot of trouble; and, naturally enough, from their
point of view, they wanted to get as much money out of the property
as they could at the least cost to themselves.
Public-domain text, read in full here on John Shaqi.
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