As the members of this class are mainly impecunious, it might be supposed that they would be a notable offset to the power of wealth; and in a sense they are. It is their interest to keep open the opportunity to rise, and they are accordingly inimical to caste and everything which tends toward it. But it by no means follows that they are opposed to the ascendency of an upper class based on wealth and position. This becomes evident when one remembers that their aim is _not to raise the lower class, but to get out of it_. The rising young man does not identify himself with the lowly stratum of society in which he is born, but, dissatisfied with his antecedents, he strikes out for wealth, power or fame. In doing so he fixes his eyes on those who have these things, and from whose example he may learn how to gain them; thus tending to accept the ideals and standards of the actual upper class. He gives a great deal of attention to the points of view of A, a railroad president, B, a senator, and even of C, head of a labor organization, but to a mere farmer or laborer, whose hand is on no levers, he is indifferent. The students of our universities are subject to a conflict between the healthy idealism of youth, which prevails with the more generous, and the influences just indicated, which become stronger as education draws closer to practical affairs. On the whole, possessed of one great privilege and eager to gain others, they are not so close in spirit to the unprivileged classes as might be imagined. Thus the force of ambitious youth goes largely to support the ascendency of the money-getting class; directly, in that it accepts the ideals of this class and looks forward to sharing its power; indirectly, in that it is withdrawn from the resources of the humbler class. How long will the rising lawyer retain his college enthusiasm for social reform if the powers that be welcome him and pay him salaries?