Social organization : $b A study of the larger mindCooley, Charles Horton
Science
Social organization : $b A study of the larger mind
Cooley, Charles Horton
Social psychology; Sociology
On the other hand, in the case of a wide-reaching group bound into
conscious unity by facile communication, people no longer look chiefly
to their fathers for ideas; the paternal influence has to compete with
many others, and is further weakened by the breaking up of family
associations which goes with ease of movement. Yet men are not less
dependent upon the past than before; it is only that tradition is so
intricate and so spread out over the face of things that its character
as tradition is hardly to be discovered. The obvious thing now is the
lateral movement; influences seem to come in sidewise and fashion rules
over custom. The difference is something like that between a multitude
of disconnected streamlets and a single wide river, in which the
general downward movement is obscured by numerous cross-currents and
eddies.
In truth, facile communication extends the scope of tradition as much
as it does that of fashion. All the known past becomes accessible
anywhere, and instead of the cult of immediate ancestors we have a
long-armed, selective appropriation of whatever traditional ideas suit
our tastes. For painting the whole world goes to Renaissance Italy, for
sculpture to ancient Greece, and so on. Convention has not gained as
against tradition, but both have been transformed.
In much the same way we may distinguish between traditionalism and
conventionalism; the one meaning a dominant type of thought evidently
handed down from the past, the other a type formed by contemporary
influence—but we should not expect the distinction to be any more
fundamental than before.
Traditionalism may be looked for wherever there are long-established
groups somewhat shut out from lateral influence, either by external
conditions or by the character of their own system of ideas—in isolated
rural communities, for example, in old and close-knit organizations
like the church, or in introverted nations such as China used to be.
Conventionalism applies to well-knit types not evidently traditional,
and describes a great part of modern life.
Public-domain text, read in full here on John Shaqi.
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