Social organization : $b A study of the larger mindCooley, Charles Horton
Science
Social organization : $b A study of the larger mind
Cooley, Charles Horton
Social psychology; Sociology
What shall we say of the democratic trend of the modern world as
it affects the finer sort of intellectual achievement? While the
conscious sway of the masses seems not uncongenial to the more popular
and obvious kinds of eminence, as of statesmen, inventors, soldiers,
financiers and the like, there are many who believe it to be hostile
to distinction in literature, art or science. Is there hope for this
also, or must we be content to offset the dearth of greatness by the
abundance of mediocrity?
This, I take it, is a matter for _a priori_ psychological reasoning
rather than for close induction from fact. The present democratic
movement is so different from anything in the past that historical
comparison of any large sort is nearly or quite worthless. And,
moreover, it is so bound up with other conditions which are not
essential to it and may well prove transient, that even contemporary
fact gives us very little secure guidance. All that is really
practicable is a survey of the broad principles at work and a rough
attempt to forecast how they may work out. An inquiry of this sort
seems to me to lead to conclusions somewhat as follows.
First, there is, I believe, no sound reason for thinking that the
democratic spirit or organization is in its essential nature hostile to
distinguished production. Indeed, one who holds that the opposite is
the case, while he will not be able to silence the pessimist, will find
little in fact or theory to shake his own faith.
Second, although democracy itself is not hostile, so far as we can
make out its nature by general reasoning, there is much that is so in
the present state of thought, both in the world at large and, more
particularly, in the United States.
In this, as in all discussions regarding contemporary tendency, we
need to discriminate between democracy and transition. At present the
two go together because democracy is new; but there is no reason in
the nature of things why they should remain together. As popular rule
becomes established it proves capable of developing a stability, even
a rigidity, of its own; and it is already apparent that the United
States, for instance, just because democracy has had its way there, is
less liable to sudden transitions than perhaps any other of the great
nations.
Public-domain text, read in full here on John Shaqi.
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