But, discarding this old philological hypothesis, how did the
pristine groups get their totem names? We ought first to return to
our conjecture as to what these pristine groups were like. They must
have varied in various environments. Where the sea, or a large lake,
yields an abundant food-supply, men are likely to have assembled
in considerable numbers, as ‘kitchen middens’ show, at favourable
stations. In great woods and jungles the conditions of food-supply are
not the same as in wide steppes and prairies, especially in the uniform
and arid plateaus of Central Australia. Rivers, like seas and lakes,
are favourable to settlement; steppes make nomadism inevitable, before
the rise of agriculture. But, if the earliest groups were mutually
hostile, strongly resenting any encroachment on their region of
food-supply, the groups would necessarily be small, as in Mr. Darwin’s
theory of small pristine groups, the male, with his females, daughters,
and male sons not adult.[40] A bay, or inlet, or a good set of pools
and streams, would be appropriated and watchfully guarded by a group,
just as every area of Central Australia has its recognised native
owners, who wander about it, feeding on grubs, lizards, snakes, rats,
frogs, grass-seeds, roots, emus, kangaroos, and opossums.
The pristine groups, we may be allowed to conjecture, were small. If
they were not, the hypotheses which I venture to present are of no
value, while that of Mr. Atkinson shares their doom. Mr. McLennan,
as far as one can conjecture from the fragments of his speculations,
regarded the earliest groups as at least so large, and so bereft
of women, that polyandry was the general rule. Mr. Darwin, on the
other hand, began with Polygyny and Monogamy, ‘jealousy determining
the first stage.’[41] This meant that there was a jealous old sire,
who kept the women to himself, as in Mr. Atkinson’s theory. As we
can scarcely expect to reach certainty on this essential point,
anthropology becomes (like history in the opinion of a character in
_Silas Marner_) ‘a process of ingenious guessing.’ But, embarking on
conjecture, I venture to suggest that the problem of the commissariat
must have kept the pristine groups very small.[42]
Public-domain text, read in full here on John Shaqi.
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