Granted a group consisting of a patriarch whose marital rights extend
over all its females, and of young males whose attitude,[2] from a
sexual point of view, is marked by the strict reserve ordained by the
primal law, it by no means follows that such celibacy of the young
males would extend beyond the feminine element of their own troop. On
the contrary, the whole of the outside world remains free for them to
choose from. In fact, it is evident that it is there, in the world
outside of the group, that their future mates must be found. On the
component females of the parent horde a ban has been for ever laid,
but all else of womankind are free of the interdict; they are beyond
the law, and ‘Sin is not imputed where there is no law.’ Here, then, in
the outer world, would their wives be sought. The complication we have
mentioned would arise when, after successful captures of females by the
young males, captures which it is hardly necessary to state would have
been ‘hostile,’ the introduction of their captives within the parental
group took place. The presence of females not to be his own within a
circle where all that was feminine had ever been his in undisputed
right, would certainly stir to its depths the soul of the Cyclopean
type of parent. Such a situation must in its inception have caused a
friction full of menace to the new order of things.
The only solution would be, as we have said, in the further evolution
of law in remedy. We shall, as before, expect to find the law ordaining
restrictions on intercourse between certain individuals, and marked
with the archaic characteristic of mere visual action being sufficient
for its interpretation. Such, then, as it was, we still find it, in the
habit still common with many races of avoidance between father-in-law
and daughter-in-law. In mute avoidance between these two could peace
alone endure in the new crisis. The new rule implied the development
of the same respect by the father for the marital rights of the son,
as we have seen the primal law to have had for effect as regards the
paternal prerogatives. Natural selection would come into play in the
consolidation of this new stage in legislative evolution. For the
group which first adopted such a _modus vivendi_ would gain so great
an advantage with each generation, in point of numbers alone, as would
quickly give it supremacy. On the other hand, the forcible infringement
by the father on the rights of possession by the sons in their
captives, would simply result in the withdrawal of the sons and their
women. Hence disruption of the group, and a fatal retrogression to the
archaic type with all the weakness implied in a sole male component.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account