Is it credible, indeed, that the original male members of a group who
had solely accepted his entry as mate for those ineligible females,
their sisters, would consent to his further participation in marital
right with other female group members? Evidently not: for thus the
sexual prerogatives of the strangers would be much greater than their
own--for the resident males are barred by the primal law from the
wives of the new comers, who yet, as resident females, form probably
much the most numerous section of the feminine element in the horde.
If the new comers further inherited the ordinary right of intercourse
with their own daughters, who would be correspondingly numerous, then
the extent of their rights would entirely outbalance that of their
brothers-in-law. As original residents the latter would, however, be
the law-makers, and we can have no doubt as to what form in such a case
law would take.[3] Thus is struck a blow again, however indirect, to
incest as a custom, a blow whose power would be the more effective,
insomuch as here it is the living father himself, in the outside
suitor, who would be in cause. But even admitting that it is possible
to conceive a complacency in regard to such participation in sexual
rights on the part of the brother, there would still be another much
more formidable obstacle to incestuous license as regards his daughter
confronting the male intruder in the person of the precedent sister,
now his wife.
A psychological factor of enormous power was now for the first time
in the history of the world to make itself felt. It would be the play
of the natural feeling of sexual jealousy on the part of his resident
female mate. The jealousy of a woman, in fact, is at length able to
make its strength appear, to some purpose. As a wife who had not been
captured, who, in fact, as an actual member of the group itself, was,
so to speak, the capturer, her position in regard to her dependent
husband would be profoundly modified in comparison with that of the
ordinary captive female. Whereas such a captive, seized by the usual
process of hostile capture, had been a mere chattel utterly without
power; _she_, as a free agent in her own home, with her will backed by
that of her brothers, could impose law on her subject spouse, and such
law dictated by jealousy would undoubtedly ordain a bar to intercourse
between him and her more youthful, and hence more attractive, daughter.
Public-domain text, read in full here on John Shaqi.
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