Tankerville, Lord, on the Chillingham Park bulls, 222 Terminology, the author’s, 37 n; Mr. Fison’s, 38 n Terminology, confusing, 10, 44, 126, 130 Terms of relationship, Mr. Morgan on, 93; origin of, 102; family and tribal significance, 103 Thlinket ideas of totems, 139 Thomas, Mr. N. W., on totemism, 148 Totem, restricted meaning of the word, 133; original word doubtful, 135; cult, the, 136; origin probably not religious, 137 Totem alliance, Mr. Jevons on, 134 Totem eating, Arunta, 71 Totem group names, folk-lore illustrative of, 169, Totem groups, local, 15; heterogeneous, 30; Mr. Morgan on the origin of, 92 Totem groups and magic, Arunta, 196, 198 Totem groups and phratries, relative antiquity, 35 Totem influence among the Arunta, 61 Totem kindreds, 10, 12 Totem name a bar to marriage, 16; liable to change, 48; origin forgotten, 184; implies blood kinship, 193 Totem prohibition of tribal marriage, 35 Totemic divisions of the Arunta, 83 Totemic influence on the Keddies’ marriage customs, 287 Totemic myths, ancient Greek and Egyptian, 201 Totemic rules differ from civilised marriage laws, 87 Totemic system and exogamy, 80 Totemism, Lord Avebury on, 122 Totemism among the Arunta, 68 Totemism and exogamy, 16 Totemism dying in Melanesia, 184 Totemism, group, exogamous, the author’s conjecture, 161 Totemism, origin of, 14, 131; theories regarding, 49, 50; Mr. Spencer on, 60 Totems and phratries, relations of, 74 Totems, classification of, by Mr. Frazer, 132 Totems, distribution of, in the ‘phratries,’ 55 Totems, Mr. Fison on the origin of, 45 Totems, original purpose of, Mr. Atkinson on, 282 Tout, Mr. Hill, on totem origin, 152 Tribal and individual relationship, 88 Tribal custom, Messrs. Spencer and Gillen on, 67 Tribal divisions totemic in origin, 54 Tribal heterogeneousness, 8 Tribe, origin of the, Sir H. Maine on, 7; definition of the word, 11; an aggregation, not a division, 98; not a primitive institution, 103; growth of social rules in the, 107 Turanian gentes, 92 Tylor, Mr., on exogamy and totemism, 17; considers descent through female line the more archaic, 21; his researches into laws of marriage and descent, 109; on the word ‘totem,’ 131 n; on Fijian and Samoan totemism, 137; supports Dr. Wilken’s theory of totem origin, 150