If low savage names for relationships meant that (no doubt they do not,
or not often) then they would undeniably prove nothing as to a system
of communal marriage. A baby points to any man or woman and says ‘pa’
or ‘ma,’ without any theory of communal marriage. Thus philologists
must first interpret for us the original significance of these savage
names of relationships. Once given, they would last, whatever they
originally implied. Dr. Westermarck has urged this point.[11] In the
terms themselves there is, generally, nothing which indicates that
they imply an idea of consanguinity.’ ‘Pa, papa’ (father), ma, mama
(mother), and scores of others, ‘are formed from the earliest sounds
a child can produce,’ and ‘have no intrinsic meaning whatever.’ Dr.
Westermarck gives a long list of such words, applied to ‘fathers,
and all the tribe brothers of fathers,’ and the same for mothers,
concluding ‘that we must not, from these designations, infer anything
as to early marriage customs.’ He does not deny that other terms of
relationship have roots of independent meaning, ‘but the number of
those that imply an idea of consanguinity does not seem to be very
great.’ In Lifu (Melanesia), the word for ‘father’ means ‘root;’ for
‘mother,’ ‘foundation’ or ‘vessel;’ for ‘sister,’ ‘not to be touched;’
for ‘elder and younger brother,’ ‘ruler’ and ‘ruled.’[12] The terms for
father and mother denote consanguinity; the others, customary law, and
status.
If we only knew the meanings, say, of the Urabunna words for
relationships, we should learn much. But the truly amusing fact is that
Mr. Fison, for example, did not know the language of the natives, and
thought that probably not six white men in Australia had an adequate
knowledge, and an adequate access to the notions, of the tribesmen. Of
these one had been initiated, and, like a gentleman, declined to break
the oath of secresy.[13] This was in 1880. Things may have improved.
But unless our authorities know the languages, where are we? We do know
that seniority is indicated: Father’s elder brothers are Gampatcha Kuka
(Warramunga tribe).
Public-domain text, read in full here on John Shaqi.
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