In social inquiries we are not dealing, usually, with distinct and
separately measurable forces, but with a complex of forces no one of
which can be understood or measured apart from the rest. Granting that
drinking to excess is present in one-fourth the cases of poverty, other
conditions will be present along with it, such as ill health, bad
housing, lack of training, lack of enterprise, low wages, unwholesome
work, and so on; and who shall define what part each of these plays, and
how far drink is an effect rather than a cause? For the most part
poverty is the outcome of a complex organic development, in the
individual, his family, and his general environment.
Or suppose that we are investigating the causes of insanity and find
that the ancestry show traces of it in sixty per cent of the cases. Who
can say in how many cases ancestral weakness would not have manifested
itself without the co-operation of such other factors as alcohol, drugs,
venereal disease, or nervous strain? Evidently to ascribe sixty per cent
to heredity alone would be misleading, and no real understanding of the
case is possible without a synthetic study of all the chief factors.
Such questions are the same, in principle, as the question of the cause
of the great European War. A dozen causes may be given—as the military
traditions and ideals of Prussia, the commercial ambitions of Germany
and England, the lack of international control, the grudge of the French
regarding Alsace-Lorraine, the struggle between democracy and autocracy,
secret diplomacy, the Eastern Question—all of them essential aspects of
a vast and complex situation which, _as a whole_, was the real source of
the outbreak.
This fallacy of “the cause” is so wide-spread and so insidious that it
may be worth while to consider somewhat further the theory of the
matter. Everything in life is dependent upon a complex system of
antecedents without which it could not have come to pass; and yet it may
often be proper, from a practical standpoint, to speak of “the cause” of
an event. Commonly we mean by this the exceptional or variant factor in
the course of things. There is a sound and regular process of some sort
which is broken in upon by something irregular and abnormal, as when a
man of habitually vigorous health is seized with weakness and chills
which prove to be due to an irruption of the germs of typhoid fever.
Something analogous is often found in social process, as when poverty
and a sequence of other ills are brought upon a normal family by a quite
exceptional event, like the failure of a bank, or an unforeseeable
accident, and it is right to speak of this as “the cause.”
Public-domain text, read in full here on John Shaqi.
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