A great city often induces degeneracy in neighboring small towns,
because, the towns becoming suburban in character, the real life of the
energetic people is drawn to the city, leaving the small place without
leadership, ideals, or community spirit. There is also the fact that
every large city produces a class of vicious pleasure-seekers who carry
on their revels in the outlying districts.
Again, there are rural populations of considerable extent, sometimes
immigrant, more often native, which, in one way or another, have fallen
into a degenerate condition, and are living quite apart from higher
civilization. A community of this sort is described as dwelling on
exhausted timber-lands in western Pennsylvania, its members shiftless,
uneducated, half wild in appearance, with no ownership in the land, and
believed to be generally licentious.
It is not at all necessary, however, to hunt out exceptional conditions
to find examples of moral stagnation. We may discover it among business
men, hand-workers, college students—wherever we may choose to look. Our
civilization, whatever its promise, is far from having solved the
problem of maintaining an upward striving in all its members.
The organization of society may not only fail to give human nature the
moral support it needs, but may be of such a kind as actively to promote
degeneration. On its worse side the whole system of commercialism,
characteristic of our time, is of this sort. That is, its spirit is
largely mechanical, unhuman, seeking to use mankind as an agent of
material production, with very little regard, in the case of the weak
classes, for breadth of life, self-expression, outlook, hope, or any
kind of higher life. Men, women, children, find themselves required to
work at tasks, usually uninteresting and often exhausting, amidst dreary
surroundings, and under such relations to the work as a whole that their
imagination and loyalty are little, if at all, aroused. Such a life
either atrophies the larger impulses of human nature or represses them
to such a degree that they break out, from time to time, in gross and
degrading forms of expression. I have in mind an investigation by a
woman student of the amusements of factory girls in a neighboring city.
It showed that the poorer class of them were overworked during the week,
were too tired to go out at night, and had unattractive homes. On
Saturday night many of them found their only emotional outlet in
commercial dance-halls, where the men were strangers and where the
surroundings were more or less vicious. The girls were of no worse
disposition than other girls, but many of them were deteriorating
morally under these conditions. This, of course, is what has been found
true in a hundred other cities.
Public-domain text, read in full here on John Shaqi.
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