Another reason why democracy tends to international peace is that under
modern conditions it is necessary for content and equilibrium within a
nation. One of the main causes of recent wars has been the need of
sovereigns and ruling classes to forestall internal revolution by the
pressure of external conflict. Napoleon III, not only once but several
times, sought war in the hope of supporting his power by the prestige of
victory, and there is reason to believe that Russia, Germany, and
Austria were all influenced by this motive in the year 1914. Extending
radicalism was threatening to split these countries, and it was felt
that conflict without would close the rift within. We all know how true,
for the time at least, this proved to be.
As a fourth of these general changes favorable to the prospect of
enduring peace, I would reckon the diffusion of organizing capacity
among the people, not only by education and political democracy, but
quite as much through economic experience. The administration of
business in its innumerable branches and the participation in
labor-unions and other economic groups have developed on a great scale
that power of the individual to understand and create social machinery
which is essential to any well-knit organization. The industrial
nations, at least, are equipped with all kinds and degrees of organizing
ability, and if they do not organize peace it will be because they do
not want to.
The changes I have mentioned may all be summed up in the statement that
the world has been taking on a larger and higher organization, which now
demands expression in the international sphere. There is no doubt of the
preparation, and the time seems fully ripe for achievement.
And, finally, we have the lessons of the Great War. I am far from
presuming to expound these, but it is certain that there is scarcely
anything in the way of social ideas and institutions that has not been
tested and developed. We know the extent and disaster of modern war as
we could not before, and a fierce light has been cast upon all its
antecedents.
We hold that the war must establish at least one great principle,
fundamental to any tolerable plan of peace, namely, that no nation,
however powerful, can hope to thrive by power alone, without the
good-will of its neighbors. From this point of view the main purpose of
the war is to vindicate the moral unity of mankind against
self-assertion. We are resolved that it shall register the defeat of
self-sufficiency and domination, and so point the way to an
international group within which national struggle can go on under
general control.
Public-domain text, read in full here on John Shaqi.
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