I have little confidence in the more ambitious projects of some
psychologists in the way of measuring _a priori_ the capacity of the
mind for the various vocations. I do not doubt that many useful hints
can be gained by laboratory methods; but if a function is essentially
social the test should also be social: science should keep as close to
nature as possible. In civil service examinations such qualifications as
speed in typewriting may be ascertained by a mechanical test, but as
regards any sort of social ability, such as fitness for collecting labor
statistics, or conducting correspondence, the main reliance is
necessarily placed on success in actual work of a similar character.
In short, any merely mechanical test of the higher human faculties and
achievements is, and must remain, an illusion. The only real criterion
is the sympathetic and, as it were, participating judgment of a mind
qualified by capacity and training to understand these faculties and
share in their operation. Goethe maintained that the only competent
critic of literary work is the man who can do similar work himself, and
the principle is of wide application.
Is there, then, any way of testing the higher functions, involving
leadership and creative organization, so as to maintain a high level of
performance? There is no way that is precise or final, especially where
originality is in question—since it is the nature of originality to set
aside accepted tests—but higher functions of a somewhat settled
character may be kept up to the mark through the judgments of an expert
group. The various branches of natural science—say, astronomy, geology,
or physiology—offer good examples, in that each possesses a group of men
with high and definite ideals as to what is standard achievement in
their specialty, and with a disposition to apply these in exalting the
worthy and casting the unworthy out. It is much the same in all the
so-called learned professions. The principle applies also, though with a
somewhat looser discipline, in literature, sculpture, painting,
architecture, and music; that is, achievement in each of these is
appraised, more or less decisively, by a competent special group.
Such groups may act quite definitely. They may form associations and
appoint judges—let us say to accept or reject paintings for an
exposition, or to select among competing plans for a public building.
The judges, if they are competent, do not decide wholly according to old
models or traditions. They are men trained by active participation in
the artistic endeavors of the time, and they aim, by an effort of
creative appreciation, to understand what new achievement an artist has
sought, and the measure of his success.
Public-domain text, read in full here on John Shaqi.
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