We all know how hard it is to get up steam if each of us has to build a
little fire of his own and cannot draw from any general reservoir of
heat. Few men can go ahead under such conditions, and those few do it at
a great expense of effort. On the other hand, nearly all of us delight
in sharing an emulative excitement, and a man who, from pure lethargy,
is almost worthless when working alone may easily prove efficient in a
group. I once employed to cut and pile wood a man whom I had seen doing
wonders in a gang, but I found that it was only in a gang that he would
do anything at all. The power to work energetically by oneself is a high
quality which we need to cultivate, but it exists only in limited
quantity, and even so is usually dependent upon imaginative contact with
a group.
As to standards, it is in the nature of the continuing thought of a
group to cherish heroes, to set up ideals and models of achievement, and
to impress these upon the members. The Christian Church has its central
Example and its noble army of saints and martyrs for the emulation of
the faithful, and every live organization, down to the gang of bad boys
in the alley, has something of the same sort.
These aims and symbols need to be high, definite, and appealing, in
order that they may instigate imagination and effort; and to bring them
to this condition requires time and co-operative endeavor in the group
as a whole. Contemporary life in almost every department is weak at this
point; even where there is the most ardent good-will it is apt to fail
of results because of crude and uncompelling standards.
By a sense of security I mean the feeling that there is a larger and
more enduring life surrounding, appreciating, upholding the individual,
and guaranteeing that his efforts and sacrifice will not be in vain. I
might almost say that it is a sense of immortality; if not that, it is
something akin to and looking toward it, something that relieves the
precariousness of the merely private self. It is rare that human nature
sustains a high standard of behavior without the consciousness of
opinions and sympathies that illuminate the standard and make it seem
worth while. It lies deep in the social nature of our minds that ideals
can hardly seem real without such corroboration.
Public-domain text, read in full here on John Shaqi.
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