For similar reasons reform must be sympathetic, in the sense that it must be based on a real understanding, an inside view, of the minds of the people concerned. No social situation is understood until we can see truly how the several parties think and feel at critical moments, and see also something of the process by which they come to think and feel in this way. In these states of the spirit we get the vital synthesis of the various factors that have been at work, the actual process of life here and now. If we have this basis we may hopefully take the next step of imagining something that will help the process on. Of social workers without imagination it may be said, as has been said of mediocre poets, that neither men nor gods have any use for them. Much breath is wasted in discussing the question whether society or the individual is to be held responsible for social wrong. To clear thinking no such problem exists. That is, so far as responsibility exists, it is both social and individual, these terms merely indicating points of view. The active individual is responsible, and yet he only sums up the action of society at the given moment. On the other hand, society, which has provided the antecedents of the wrong, is responsible, but this only means a large number of individuals. If Sam Clarke grows up a criminal, and you say society is responsible, you mean that you, I, and others who might, among us, have provided better influences for him, failed to do so. And, after all, Clarke himself has his individual responsibility for what he does, like the rest of us. The essential change which the organic view calls for is that we should see all these individual responsibilities not as separable things, but as working together in one living whole. Questions involving personal responsibility can always be treated so as to make it appear that this is the main factor, or, on the other hand, that the individual is dominated by impersonal causes. If, for example, we study unemployment with reference to the fluctuating character of industry, the lack of rational adjustment between demand and supply, and the inadequacy of vocational education and guidance, we shall come to see it as a societal condition over which the individual has little or no control; but if we take statistics of unemployment with reference to steadiness, foresight, ambition, and thrift, we may find that the unemployed largely lack these traits. The two sets of facts are not contradictory; it is merely a matter of emphasizing one aspect or another of the same organic condition. Unemployment goes up and down with general conditions, but also selects the less competent.