Social Rights And Duties: Addresses to Ethical Societies. Vol 1 [of 2]Stephen, Leslie
Philosophy
Social Rights And Duties: Addresses to Ethical Societies. Vol 1 [of 2]
Stephen, Leslie
Ethics, Evolutionary; Social ethics
I, at least, can fully accept their general view. I quite agree that
the old assumptions of the older school were frequently unjustifiable;
nor can I deny that they laid them down with a tone of superlative
dogmatism, which was apt to be very offensive, and which was not
justified by their position. Moreover, I entirely agree that the
progress of economic science, and of all other moral sciences, requires
a historical basis; and that we should make a very great blunder if we
thought that the creation of an economic man would justify us in
dispensing with an investigation of concrete facts, both of the present
day and of earlier stages of industrial evolution. But to this there is
an obvious qualification. What do we mean by investigating facts? It
seems to be a very simple rule, but it leads us at once to great
difficulties. So, as Mill and later writers have very rightly asked,
how are we to settle even the most obvious questions in inquiries
where, for obvious reasons, we cannot make experiments, and where we
have not such a set of facts as would spontaneously give us the truths
which we might seek by experiment? Take, as Mill suggested, such a
question as free trade. We cannot get two countries alike in all else,
and differing only in respect to their adoption or rejection of a
protective tariff. Anything like a thoroughgoing system of free trade
has been tried in England alone; and the commercial prosperity of the
country since its adoption has been affected by innumerable conditions,
so that it is altogether impossible to isolate the results which are to
be attributed to the negative condition of the absence of protection.
Briefly, the result is that the phenomena with which we have to deal
are so complex, and our power of arranging them so as to unravel the
complexity is so limited, that the direct method of observation breaks
down altogether. Mill confessed the necessity of applying a different
method, which he described with great ability, and which substantially
amounts to the method of the older Economists. If, with some writers of
the historical school, we admit the objections which apply to this
method, we seem to be reduced to a hopeless state of uncertainty. A
treatise on Political Economy becomes nothing but a miscellaneous
collection of facts, with no definite clue or uniform method of
reasoning. I must beg, in conclusion, to indicate what, so far as I can
guess, seems to be the view suggested in presence of this difficulty.
Public-domain text, read in full here on John Shaqi.
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