Social Rights And Duties: Addresses to Ethical Societies. Vol 1 [of 2]Stephen, Leslie
Philosophy
Social Rights And Duties: Addresses to Ethical Societies. Vol 1 [of 2]
Stephen, Leslie
Ethics, Evolutionary; Social ethics
be instructed always to strike out that phrase as an erratum; and to
substitute, "I choose to take for granted". In order to judge between
them we have to come to some conclusion as to what is the right method
of conceiving of history, and probably to try many methods before
reaching that which arranges the shifting and complicated chaos of
phenomena in something like an intelligible order. A first step and a
necessary basis, as I believe, for all the more complex inquiries will
have to be found by disentangling the various orders of laws (if I may
so speak), and considering by themselves those laws of industrial
growth which are nearest to the physical sciences in certain respects,
and which, within certain limits, can be considered apart, inasmuch as
they represent the working of forces which are comparatively
independent of forces of a higher order. What I should say for
Political Economists is that they have done a good deal in this
direction; that they have explained, and, I suppose, with considerable
accuracy, what is the actual nature of the industrial mechanism; that
they have explained fairly its working in certain cases where the
economic are practically also the sole or dominant motives; and that
they have thus laid down certain truths which require attention even
when we take into account the play of other more complex and, as we
generally say, higher motives. We may indeed hope and believe that
society will ultimately be constituted upon a different system; and
that for the organisation which has spontaneously and unconsciously
developed itself, another will be substituted which will correspond
more closely to some principles of justice, and give freer scope for
the full development of the human faculties. That is a very large
question: I only say that, in any case, all genuine progress consists
in a development of institutions already existing, and therefore that a
full understanding of the working of the present system is essential to
a rational consideration of possible improvements. The Socialist may
look forward to a time--let us hope that it may come soon!--when nobody
will have any grievances. But his schemes will be the better adapted
for the realisation of his hopes in proportion as he has fully
understood what is the part played by each factor of the existing
system; what is its function, and how that function may be more
efficiently discharged by any substitute. Only upon that condition can
he avoid the common error of inventing some scheme which is in
sociology what schemes for perpetual motion are in mechanics; plans for
making everything go right by condemning some existing portion of the
system without fully understanding how it has come into existence, and
what is the part which it plays in the whole. I think myself that a
study of the good old orthodox system of Political Economy is useful in
this sense, even where it is wrong; because at least it does give a
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