This may suggest the moral which I have been endeavouring to bring out. Looking at society at large, we may surely say that it will be better in proportion as every man is strenuously endeavouring to play his part, and in which the parts are distributed to those best fitted to play them. We must admit, too, that for any period to which we can look forward, the great mass of mankind will find enough to occupy their energies in labouring primarily for their own support, and so bearing the burden of their own needs and the needs of their families. We may infer, too, that a society will be the better so far as it gives the most open careers to all talents, wherever displayed, and as it shows respect for the homely virtues of industry, integrity, and forethought, which are essential to the whole body as to its constituent members. And we may further say that the corresponding motives in the individual cannot be immoral. A desire of independence, the self-respect which makes a man shrink from accepting as a gift what he can win as a fair reward, the love of fairplay, which makes him use only honest means in the struggle, are qualities which can never lose their value, and which are not the less valuable because in the first instance they are most profitable to their possessors. Nothing which tends to weaken such motives can be good; but while they preserve their intensity, they necessarily imply the existence of competition in some form or other. It is equally clear that competition by itself is not a sufficient panacea. Whenever we take an abstract quality, personify it by the help of capital letters, and lay it down as the one principle of a complex system, we generally blunder. Competition is as far as possible from being the solitary condition of a healthy society. It must be not only a competition for worthy ends by honourable means, but should be a competition so regulated that the reward may bear some proportion to the merit. Monopoly is an evil in so far as it means an exclusive possession of some advantages or privileges, especially when they are given by the accidents of birth or position. It is something if they are given to the best and the ablest; but the evil still remains if even the best and ablest are rewarded by a position which cramps the energies and lowers the necessity of others. Competition is only desirable in so far as it is a process by which the useful qualities are encouraged by an adequate, and not more than an adequate, stimulus; and in which, therefore, there is not involved the degradation and the misery on the one side, the excessive reward on the other, of the unsuccessful and the successful in the struggle. Competition, therefore, we might say, could be unequivocally beneficial only in an ideal society; in a state in which we might unreservedly devote ourselves to making the best of our abilities and accepting the consequent results, without the painful sense in the background that