Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]Stephen, Leslie
Philosophy
Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]
Stephen, Leslie
Ethics, Evolutionary; Social ethics
feel that a man of generous sympathies should be therefore inclined to a
doctrine which would tend to make the future of the race a matter of
chance. The more you believe in the importance of the great men, the
more you have to admit that our progress depends upon the innumerable
accidents which may stifle the greatest as easily as the smallest
career. If some great social change was so absolutely dependent upon the
leader who first put into words the demand upon which it is based, or
who led the first forlorn hope which made victory possible, that his
loss would have been the loss of his cause, it follows that the cause
might have been lost if a crust of bread had gone the wrong way. It
ought surely to be pleasanter if we are entitled to hold that we have a
stronger ground of confidence; that the great victories of thought and
action prove the diffusion of enthusiasm and courage through a wide
circle; and that the fall of the chief is sure to make room for a worthy
successor. The wider and deeper the causes of progress, the more
confidently we can derive hope from the past, and accept with
comparative equanimity even the most painful catastrophes.
Nor can I agree that such a view implies any want of susceptibility to
the claims of the hero. I do not think that we can pay homage too
cheerfully to the great men who form landmarks in history. I admit, most
gladly, that the admiration which we feel for such men; the thrill which
stirs us in reading of the great patriots and martyrs of the past; the
reverence which we are now and then able to pay to a contemporary--to a
Lincoln, proving that political action may represent real faiths, not
party formulæ; to a Gordon, impersonating the sense of duty; or a Father
Damien, sacrificing his life for the lepers--is one of the invaluable
elements of moral cultivation. But I do not see the connection between
this and the desire to exalt the glory of the great man by ignoring the
unknown who followed in his steps, and often made them possible. I have
not so far attained to the cosmopolitan point of view that my blood is
not stirred by the very name of Nelson. Nay, however cosmopolitan I
might become, I hope that my sympathies would never blind me to the
greatness of the qualities implied in his patriotic devotion. My
cosmopolitanism would rather, I hope, lead me to appreciate more
generously the similar qualities in his antagonists, and, also, the
similar qualities in the "band of brothers" whom he was proud to lead. I
should be sorry so to admire Nelson as to forget the sturdy old race of
sea dogs who did their duty, and helped him to do his in a memorable
way, some ninety years ago. I would rather believe than not that, had
Nelson been killed at the Nile, there were many among his followers who,
had the chance come to them, would have led the _Victory_ at Trafalgar,
and have made England impregnable. "I trust we have within this realm
five hundred good as he" is surely the more heroic tone. But, to drop
Public-domain text, read in full here on John Shaqi.
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