Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]Stephen, Leslie
Philosophy
Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]
Stephen, Leslie
Ethics, Evolutionary; Social ethics
money, and the other half were looking for a reward when their patrons
should have a turn in the distribution of good things. The Press was
freer than elsewhere, for the English system of government gave
importance to public discussion. Both Ministers and Opposition wished to
influence voters through the papers. But the authors were in the
position of dependent auxiliaries, prosecuted for libel if they went too
far, and recompensed by pensions for the risks they had to run; they
were despised, even by those who used them, as a set of mercenary
guerillas, employed to do dirty work and insinuate charges which could
not be made by responsible people, and ready, as was supposed, to serve
on whichever side would pay them best. According to a well-known
anecdote, two writers of the eighteenth century decided by the toss of a
halfpenny which should write for Walpole and which should write for his
adversary Pulteney; but the choice was generally decided by less
reputable motives. Now, so long as the Press meant such a class it was
of course natural that the trade should be regarded as discreditable,
and should be carried on by men who had less care for their character
than for their pockets. In England, where our development has been
continuous and traditions linger long, the sentiment long survived; and
the practice which corresponded to it--the practice, that is, of
anonymity--has itself survived the sentiment which gave it birth.
I do not, indeed, mean to insinuate that the practice may not have
better reasons than that which led to its first adoption. The mask was
formerly worn by men who were ashamed of their employment, and who had
the same reasons for anonymity as a thief or an anarchist may have for a
disguise. It may now be worn even by men who are proud of their
profession, because the mask has a different significance. When a
journalist calls himself "we" instead of "I," the word really represents
a fact: the fact that he speaks not simply as an individual, but as the
mouthpiece of a corporation, which itself claims to be the organ of a
party. The plural covers whatever additional weight may be due to this
representative character. To consider the value of this justification
would take me too far. I have spoken of this historical fact because I
think that it illustrates a more general problem.
Public-domain text, read in full here on John Shaqi.
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