Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]Stephen, Leslie
Philosophy
Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]
Stephen, Leslie
Ethics, Evolutionary; Social ethics
articles, even my own, by the curious loss of individuality which a man
seems to suffer as a writer. Unconsciously the author takes the colour
of his organ; he adopts not only its sentiment but its style, and seems
to become a mere transmitter of messages, with whose substance he has no
more to do than the wires of the electric telegraph which carries them.
But now and then we suddenly come across something fresh and original;
we know by instinct that we are being addressed by another man, and are
in a living relation to a separate human being, not to a mere drilled
characterless unit of a disciplined army; we find actually thoughts,
convictions, arguments, which, though all arguments are old, have
evidently struck the writer's mind, and not merely been transmitted into
his pen; and then we may know that we are in the presence of a real
force, and meeting with a man who is doing his duty. I refrain from
mentioning, though I easily could mention, living modern instances. But
on looking to the history of the past, it is curious to notice how rare
the phenomenon is, and how important it is when it occurs. Think for a
moment, for example, of old Cobbett, agricultural labourer and soldier,
with nothing to help him but his shrewd mother-wit and his burly English
strength. He wrote much that was poor and clumsy enough; much, too, that
was pure claptrap, and much that was dictated by personal motives and
desire for notoriety. But in spite of this the untaught peasant became
one of the great political forces, more effective than the ninety and
nine elegant _Edinburgh_ and _Quarterly_ reviewers, who had all the
advantages which he lacked. Why? Partly, no doubt, because he was a
really strong man; but also because he had at least one genuine and
deeply-rooted conviction, springing out of his profound desire for the
welfare of the class which was both the largest and the most helpless of
the England of his day. He is, therefore, one example, and there are
many others, of the singular power which is exercised in journalism by a
man, under whatever disadvantages, who possesses, or rather who is
possessed by, some master-thought, and utters it in season and out of
season with perhaps disproportionate intensity, but with perfect
sincerity. Now, though Cobbett would be in some respects a bad model, I
only refer to him in this sense. When my young friends consult me as to
the conditions of successful journalism, my first bit of advice comes to
this: know something really; at any rate, try to know something; be the
slaves of some genuine idea, or you will be the slaves of a newspaper--a
bit of mechanism instead of a man. You can carry on the business with
self-respect--whatever your success--if it is also something more than a
business; if, for example, you can honestly feel that you are helping on
the propaganda of sound principle, denouncing real grievances, and
speaking from genuine belief. No man has a right to lay down the law to
Public-domain text, read in full here on John Shaqi.
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