Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]Stephen, Leslie
Philosophy
Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]
Stephen, Leslie
Ethics, Evolutionary; Social ethics
I believe that a
man is often doing invaluable services who resists the dominant current
of opinion, who denounces fallacies when they are growing and
flourishing, and points out that a revolution in belief, even though it
be inevitable for the time, and even though it contain an element of
right reason, may yet contain errors and hasty judgments and deviations
from the true line of progress, which require exposure the more
unsparing in proportion to their temporary popularity. Is not the
ordinary journalist's frame of mind singularly unfavourable to his
discharge of this function? and is it not inevitable that it should be
so as long as the journalist's only aim is to gain a hearing somehow? It
matters not which side he takes. He denounces some new doctrine, but
only in the name of the current prejudices which it happens to shock.
He advocates it, but only because it is the last new fashion of the day.
In either case he falls into the ordinary party vice of imagining that
his opponents must be fools or knaves, that their opinions are directly
inspired by the devil or a judicial blindness inflicted by Providence,
simply because he will not take the trouble to understand them. The man
who would try to raise himself above the position of the mere pander to
passing antipathies must widen his intellectual horizon. He must qualify
himself to take broad views; he must learn that his little list of
commonplaces does not represent real thought, but is often the
embodiment of mere prejudice, or perhaps the deposit of words left by
thinkers of past generations; he must learn to do more than merely dish
them up with a new sauce; he must concentrate his abilities upon
definite problems, consider how they have arisen, and what is their
relation to the past and the future. To do so requires some
disinterestedness: some love of truth for its own sake; and a capacity
for answering your opponent by explaining him, instead of a mere
quickness for taunting him personally. It requires, no doubt, serious
and prolonged application. Even such a training will not enable a man to
unlock all the puzzles of the day; but it may help towards the
desirable consummation in which a solution is at least sought in
connection with established principles, and with a constant reference to
the organised experience which also can be a safe guide to more
reasonable conclusions. Even the attempt to do so may strengthen a man
against the temptation to take short cuts to notoriety, and seek a
momentary sensation at the sacrifice of permanent effect. We owe
gratitude to all who have acted upon such principles and won the
influence which comes at last, though it comes slowly, to honest work,
bestowed even upon such shifting materials as political and moral
philosophy.
Public-domain text, read in full here on John Shaqi.
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