Social Transformations of the Victorian Age: A Survey of Court and CountryEscott, T. H. S. (Thomas Hay Sweet)
History
Social Transformations of the Victorian Age: A Survey of Court and Country
Escott, T. H. S. (Thomas Hay Sweet)
Great Britain -- Civilization -- 19th century; Great Britain -- Social life and customs -- 19th century
England were not popular it could not exist; and titled Mayors would cease
to be returned by popular constituencies. If on the other hand the
municipal compliments failed to bring with them to their recipients an
opportunity of usefulness as well as a sense of honour, they would not be
accepted. The plain historical truth is that the patrician landowners of
England have recognized the opportunity of removing the remnant of
traditional estrangement between themselves and the masses of their
countrymen of which so much was heard during the years immediately
following the new Poor Law of half a century since. Of that sentiment,
little known except by hearsay to the present generation, the most vivid,
and not the least trustworthy record is still to be found in a fiction
already mentioned in these pages, Mr Disraeli's _Sibyl_. Nothing but
reciprocal good can come of these relations between the classes and the
masses, to apply to them the distinguishing terms used by Mr Gladstone.
An apprenticeship to the routine work of municipal affairs in view of the
changed subject matter of the questions of the day is more likely to prove
practically serviceable for those born into the condition of hereditary
statesmen than a course of diplomatic lounging in the Courts and
Chanceries of the world, or even than the grand tour which now extends
from Calcutta in one direction to Chicago in another. The class fusion
that is so signally the social product of the present reign has culminated
in the conditions which, in the fulness of time, legislation has rather
recognized than produced. Long before provincial self government was
established upon the lines indicated by the Acts of 1888 and 1894, the
spirit which in 1867 prompted Edward Denison to take up his dwelling in
Whitechapel had been exemplified by philanthropists of both sexes in
London and elsewhere. The sister of Mr Chamberlain is one of several
ladies at Birmingham who systematically co-operated for purposes of house
to house visiting in the poorest quarters of the town that they might
practically instruct the wives and daughters of working men in the arts of
domestic management, and in the possibility of keeping the humblest homes
happy, healthy, comfortable and clean. Similar organizations have done a
like work in Manchester, Liverpool, Sheffield, Leeds, and no doubt in all
our great centres of population.[31]
CHAPTER X
THE SOCIAL FUSING AND ORGANIZING OF THE TWO NATIONS OF 'SIBYL'
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