Social Work; Essays on the Meeting Ground of Doctor and Social WorkerCabot, Richard C. (Richard Clarke)
Science
Social Work; Essays on the Meeting Ground of Doctor and Social Worker
Cabot, Richard C. (Richard Clarke)
Charities, Medical; Friendly visiting; Medical social work -- United States; Social service
I have spoken of rest through change of work. But the change ought to be
such as sets free imprisoned, unused faculties that find no outlet in
our daily work. It may be that marriages are made in heaven, but the
marriage of a man to his job is very seldom made in heaven, and so
mismating is common. The whole human race is too big for its jobs. The
industrial system is altogether too small to fit us;--a large part of
our powers remain unused. Therefore, the purpose of our time for rest
and recreation, our evenings and our Sundays, should be to even up that
balance, to use the part of us that is not used at other times. Sunday
ought to be a family day, just because in the working world people do
not see much of their families during the week; it ought to be a day in
the country because we have organized these things called cities and
live in them during the week. It ought to be a day of worship because we
forget our religion so much in the week's work. Everything that we do on
Sundays ought to be an evening-up of what gets crowded out of our
week-day lives.
_Tests of fatigue_
The English tests of fatigue are nowhere near being applied yet in
America or anywhere else as we hope some day they will be, to solve this
tremendous problem of industrial fatigue and industrial disease. In some
of the ammunition works in England[3] they took a body of people of
approximately the same age and sex, living under the same conditions
approximately, doing the same work. They changed the working hours of
one set and left the other set unchanged as a "control." In any
scientific test we have to have what we call a "control," something that
enables us to compare the changes that we bring about experimentally
with the unchanged state of things.
(_a_) In one room the hours of labor were left unmodified, in the other
modified, first increased, then decreased. They made interesting
experiments to see whether a man produced as much output, in eight hours
as he could in ten; they showed that he could produce as much in the
shorter time as he could in the longer time, presumably because he was
less tired, less bored, less strained. They made a further cut and found
that then he did not produce as much. There is a limit, therefore. He
could not probably produce as much in four as in eight hours.
Then they experimented on continuity and discontinuity of work--whether
a person could produce as much or more in five continuous hours as in
two batches of two and a half hours with rest in between. They found
that the shorter periods did distinctly better.
Output, then, was the first rough, but still serviceable, test that they
used in relation to fatigue.
(_b_) Next they recorded the general look and feeling of the men as the
foreman and other interested people could size it up--the look of
listlessness, of boredness, of fatigue in the working-man when they
varied the hours and continuity of work in the ways that I have spoken
of.
Public-domain text, read in full here on John Shaqi.
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