It is not unnatural that this movement has made leaders. Of these, Herr August Bebel is the most remarkable example. This woodturner, turned party autocrat and statesman, is a never-ending wonder to the German aristocracy. His speeches are read as eagerly as those of the Chancellor, and his opinions are quoted as widely as the Kaiser's. When in 1911 he made his great speech on the Morocco Question in the Social Democratic Convention, it was reported by the column in all of the great Continental and English dailies. Bebel is an example of what the open door of opportunity will do, and he had to force the door himself. A few years ago, in a moment of reminiscent confidence, he confessed that he used to cherish as an ideal the time when he could, for once, have all the bread and butter he could eat. In America we are accustomed to this rising into power of obscure and untried men. But in Europe it is rare. European Social Democracy is an expression of the desire on the part of the people for the open highways of opportunity. In the third place, Social Democracy is self-conscious. I have not used the word class-conscious, because it is more than the consciousness of an economic group. History is replete with instances that reveal the irresistible power generated by mass consciousness. This is the psychology of nationalism. The dynamo that generates the mysterious voltage of patriotism, of tribal loyalty, is the heart. Socialism has replaced tribal and national ideals and welded its devotees into a self-conscious international unity. Whatever danger there may be in Socialism is the danger of the zealot. The ideal may be impracticable and discarded, but the devotion to it may be blind and destructive. As a rule, Socialist leaders and writers maintain that this drawing together of Socialism and democracy is only transitory, and that beyond this lies the promised land of social production. Jaurès has explained this clearly: "Democracy, under the impetus given it by organized labor, is evolving irresistibly toward Socialism, and Socialism toward a form of property which will deliver man from his exploitation by man, and bring to an end the régime of class government. The Radicals flatter themselves that they can put a stop to this movement by promising the working classes some reforms, and by proclaiming themselves the guardians of private property. They hope to hold a large part of the proletariat in check by a few reforming laws expressing a sentiment of social solidarity, and by their policy of defending private property to rouse the conservative forces, the petty bourgeoisie, the middle classes, and the small peasant proprietors to oppose Socialism."[6]