Socialism and the Social Movement in the 19th CenturySombart, Werner
History
Socialism and the Social Movement in the 19th Century
Sombart, Werner
Socialism
Although I have had opportunity at different times to show what social
evolution is, at least in a general way, let me here repeat concisely
what I understand by this idea; for a right comprehension of this
point is all-important. Social evolution, and the conception of the
social movement as such an evolution, rest upon the thought that we
find ourselves in a continued condition of economic and thus social
change, and that specific social interests and the necessary relations
of mastery are connected with each change; thus in proportion as the
evolution proceeds and as the activities of the interested groups
develop, the balance of power becomes displaced, with the result that
the ruling classes are slowly replaced by other classes that reach
control. Here also lies at bottom the thought that the division of
power at any given time is truly the expression of economic relations,
and is no merely accidental and artificial work; that this power can
only be displaced gradually, and only as the economic relations are
changed, and as at the same time the personal and subjective
conditions and the characteristics of the aspiring classes are
developed. In a word, social evolution is a gradual achievement of
power, the creation of a new condition of society, corresponding to
the overthrow of economic relations and the transformation and
schooling of character.
Among the evolutionists differences have emerged owing to a confusion
of the terms "quietism" and "evolution." Especially among the Marxists
has the thought spread, that evolution is so entirely a process of
nature, independent of human activity, that the individual must let
his hands rest in his lap and must wait until the ripened fruit drops.
This quietist and, as I believe, pseudo-Marxist idea has no real
connection with the inner thought of evolution. Its fundamental
mistake lies in the fact that all the occurrences in social life are
carried out by living men, and that men complete the process of
development by placing aims before themselves and by striving to
realise these aims.
Public-domain text, read in full here on John Shaqi.
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