Socialism and the Social Movement in the 19th CenturySombart, Werner
History
Socialism and the Social Movement in the 19th Century
Sombart, Werner
Socialism
I think it hardly necessary to excite ourselves over the "dangers" of
any socialistic order of society in the future. We who know that all
social order is only the expression of specific economic relations can
face what comes with indifference; so long as these arrangements of
economic life are not given up, especially so long as the character of
the persons involved, is not completely changed, no power on earth, no
party--be it ever so revolutionary--can succeed in establishing a new
social order for humanity. And if these conditions are at any time
fulfilled--then will be the time to look further.
But it is not this socialistic ideal of the future that principally
causes anxiety to so many men. It is rather the form in which this
ideal is striven for; it is that word of terror, uttered by
Philistines both male and female--class strife.
I must acknowledge that for me this idea has in it nothing at all
terrible, rather the opposite. Is it really true that, even if strife
rules throughout society, man must give up entirely the hope of a
further and successful development of humanity? Is it really true that
all culture, all the noblest acquirements of the race, are endangered
by that strife?
First let me dispel the delusion that "class strife" is identical with
civil war, with petroleum, dynamite, the stiletto, and the barricades.
The forms of class strife are many. Every trade union, every
social-democratic election, every strike, is a manifestation of this
strife. And it seems to me that such internal struggle, such conflict
of different interests and ideas, is not only without danger to our
civilisation, but on the contrary will be the source of much that is
desirable. I think that the old proverb is true as applied even to
social strife, "Πόλεμος πατὴρ πάντων" It is only through struggle
that the most beautiful flowers of human existence bloom. It is only
struggle that raises the great masses of the common people to a higher
level of humanity. Whatever of culture is now forced upon the masses
comes to them through struggle; the only warrant for the hope that
they can be developed into new and higher forms of culture lies in the
fact that they must rise through their efforts, that step by step they
must fight for their rights. It is struggle alone that builds
character and arouses enthusiasm, for nations as for classes. Let me
remind you of a beautiful saying of Kant's, that expresses the same
thought: "Thanks to nature for intolerance, for envious and emulous
self-seeking, for the insatiable desire to have and to rule! Without
this, all the desirable qualities of humanity would lie eternally
undeveloped. Man wants peace, but Nature knows better what is
necessary for him; she wants strife."
Public-domain text, read in full here on John Shaqi.
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