Society and solitude: Twelve chaptersEmerson, Ralph Waldo
Philosophy
Society and solitude: Twelve chapters
Emerson, Ralph Waldo
American essays -- 19th century
All these books are the majestic expressions of the universal
conscience, and are more to our daily purpose than this year’s almanac
or this day’s newspaper. But they are for the closet, and to be read
on the bended knee. Their communications are not to be given or
taken with the lips and the end of the tongue, but out of the glow
of the cheek, and with the throbbing heart. Friendship should give
and take, solitude and time brood and ripen, heroes absorb and enact
them. They are not to be held by letters printed on a page, but are
living characters translatable into every tongue and form of life.
I read them on lichens and bark; I watch them on waves on the beach;
they fly in birds, they creep in worms; I detect them in laughter and
blushes and eye-sparkles of men and women. These are Scriptures which
the missionary might well carry over prairie, desert, and ocean, to
Siberia, Japan, Timbuctoo. Yet he will find that the spirit which is in
them journeys faster than he, and greets him on his arrival,--was there
already long before him. The missionary must be carried by it, and find
it there, or he goes in vain. Is there any geography in these things?
We call them Asiatic, we call them primeval; but perhaps that is only
optical; for Nature is always equal to herself, and there are as good
eyes and ears now in the planet as ever were. Only these ejaculations
of the soul are uttered one or a few at a time, at long intervals, and
it takes millenniums to make a Bible.
These are a few of the books which the old and the later times have
yielded us, which will reward the time spent on them. In comparing the
number of good books with the shortness of life, many might well be
read by proxy, if we had good proxies; and it would be well for sincere
young men to borrow a hint from the French Institute and the British
Association, and, as they divide the whole body into sections, each of
which sits upon and reports of certain matters confided to it, so let
each scholar associate himself to such persons as he can rely on, in
a literary club, in which each shall undertake a single work or series
for which he is qualified. For example, how attractive is the whole
literature of the “Roman de la Rose,” the “Fabliaux,” and the _gaie
science_ of the French Troubadours! Yet who in Boston has time for
that? But one of our company shall undertake it, shall study and master
it, and shall report on it, as under oath; shall give us the sincere
result, as it lies in his mind, adding nothing, keeping nothing back.
Another member, meantime, shall as honestly search, sift, and as truly
report, on British mythology, the Round Table, the histories of Brut,
Merlin, and Welsh poetry; a third on the Saxon Chronicles, Robert of
Gloucester, and William of Malmesbury; a fourth, on Mysteries, Early
Drama, “Gesta Romanorum,” Collier, and Dyce, and the Camden Society.
Each shall give us his grains of gold, after the washing; and every
Public-domain text, read in full here on John Shaqi.
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