Sociology and Modern Social ProblemsEllwood, Charles A. (Charles Abram)
General
Sociology and Modern Social Problems
Ellwood, Charles A. (Charles Abram)
Social problems; Sociology
There can be no question that the ultimate aim of the social sciences is
to provide society with the knowledge necessary for collective control
over its own life processes. Sociology and the special social sciences
are aiming, therefore, in an indirect way to accomplish the same thing
which political socialism aims at accomplishing through economic
revolution. There would seem to be no danger in trusting science to
work out this problem of collective control over the conditions of
existence. There are no risks to run by the scientific method, for it
proceeds step by step, adequately testing theories by facts as it goes
along. The thing to do, therefore, for those who wish to see "a
humanity adjusted to the requirements of its existence" is to encourage
scientific social research along all lines. With a fuller knowledge of
human nature and human society it will be possible to indicate sane and
safe reconstructions in the social order, so that ultimately humanity
will control its social environment and its own human nature even more
completely than it now controls the forces of physical nature. But the
ultimate reliance in all such reconstruction, as we will try to show in
the next chapter, must be, not revolution, nor even legislation, but
education.
SELECT REFERENCES
_For brief reading:_
ELY, _Socialism and Social Reform._
SPARGO, _Socialism._ Revised edition.
GILMAN, _Socialism and the American Spirit._
_For more extended reading_:
HUNTER, _Socialists at Work._
KIRKUP, _History of Socialism._
SCHAEFFLE, _Quintessence of Socialism._
WELLS, _New Worlds for Old._
CHAPTER XV
EDUCATION AND SOCIAL PROGRESS
As has just been said, the ultimate reliance in all social reform or
social reconstruction must be upon the education of the individual.
Social organization can never be more complex or of a higher type than
the individual character and intelligence of the members of the group
warrants. At any given stage of society, therefore, the intelligence and
moral character of its individual members limits social organization.
Only by raising the intelligence and character of the individual members
of society can a higher type of social life permanently result.
Another fact to which the student needs his attention called is that all
progress in human society, it follows, from what has just been said,
depends upon the relation between one generation and its successor. Only
as new life comes into society is there opportunity to improve the
character of that life. If at any given time intelligence and character
limit the possibilities of social organization, then it is equally
manifest that only in the new individuals of society can that
intelligence and character be greatly improved.
Public-domain text, read in full here on John Shaqi.
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